There are three basic theories about this coming Final Empire, or The New World Order. 1. It will be a revival of the Roman Empire, where ten European countries try to band together, maybe like the European Common Market. 2. It will be an attempted union of ten world regions, like a North American Region, Asia-Pacific Region, etc. 3. It will be an alliance of 10 Muslim countries that surround (and hate) Israel and have for 4,000-years! My study has led me to believe this final 10 nation empire will be 10 Muslim nations since they all hate each other and fight all the time just as God said they would in Genesis 16:12. They will never really "bond,” just as iron and clay will not bond with each other. Since this kingdom will have areas where enforcement of their rules and policies (like maybe taking a mark to buy and sell (Revelation 13-14)?) will be "weak” or "broken,” I have long prayed for God to put me some place where it is broken!
Kent HovindRelated topics
alliance american band basic believe bond buy clay coming common empire enforcement european fight final genesis hate iron kingdom led mark market maybe muslim nation north order place region revelation revival roman say sell study surround taking ten three time try union world etc israel rules regionsRelated quotes
Labour was different to other European Social Democratic Parties in that it was never aggressively secular and was not divided by confessional fissures. Its founding act, the Dock Strike of 1889 was brokered by the Salvation Army and Cardinal Manning. It was never a revolutionary party that became more peaceable but was, from the start, committed to extending democracy within the inherited constitution. It also had a base of support among the working class that secured British democracy from Fascism and Communism and that was because of its paradoxical nature, as conservative as it was radical, as patriotic as it was nationalist. The greatest failure of New Labour is that it led rather than resisted the definition of the European Union as a neo-liberal project and did not develop a constructive alternative to the status quo. It seemed incapable of distinguishing between internationalism and globalisation.
Maurice Glasman, Baron Glasman
I have read in the Book of Revelation the power of the word of testimony, but I never realised what power was in a martyr's testimony. If I had brought a ton of explosives and let them off in that Assembly it could not have had a greater effect. That vast Assembly erupted, and the books started to fly and the punches started to be thrown, and the kicking started, but I held my ground and maintained my testimony. THERE IS NO DIFFERENCE BETWEEN EUROPE TODAY AND EUROPE IN REFORMATION TIMES. This afternoon I read again the story of Luther, at the Diet of Worms. Who presided over the Diet of Worms? The Emperor Charles, Head of the Holy Roman Empire. Who was he? He was a Habsburg. It is interesting to note that one of the men who attacked me is the last of the Habsburgs-Otto Habsburg, the Pretender to the Crown of Austria and Hungary. I said to myself, 'The Habsburgs are still lusting for Protestant blood. They are still the same as they were in the days of Luther.
Ian Paisley
To my complete surprise, that exposure to out-of-date scientific theory and practice radically undermined some of my basic conceptions about the nature of science and the reasons for its special success.
Those conceptions were ones I had previously drawn partly from scientific training itself and partly from a long-standing avocational interest in the philosophy of science. Somehow, whatever their pedagogic utility and their abstract plausibility, those notions did not at all fit the enterprise that historical study displayed. Yet they were and are fundamental to many discussions of science, and their failures of verisimilitude therefore seemed thoroughly worth pursuing. The result was a drastic shift in my career plans, a shift from physics to history of science and then, gradually, from relatively straightforward historical problems back to the more philosophical concerns that had initially led me to history.
Thomas Samuel Kuhn
Some of the strongest supporters of the war declare that we are a Christian nation, yet use their religious beliefs to justify the war. They claim it is our Christian duty to remake the Middle East and attack the Muslim infidels. Evidently I have been reading from a different Bible. I remember something about "Blessed are the peacemakers.” My beliefs aside, Christian teaching of nearly a thousand years reinforces the concept of "The Just war theory.” This Christian theory emphasizes six criteria needed to justify Christian participation in war... The war in Iraq fails to meet almost all of these requirements. This discrepancy has generated anger and division within the Christian community. Some are angry because the war is being fought out of Christian duty, yet does not have uniform support from all Christians. Others are angry because they see Christianity as a religion as peace and forgiveness, not war and annihilation of enemies.
Ron Paul
In the "Alexandrian" explanation described above, the multiple from which evolution emerges is both secondary and sinful from its origin: it represents in fact (an idea that smacks of Manicheanism and the Hindu metaphysical systems) broken and pulverized unity. Starting from a very much more modern and completely different point of view, let us assert, as our original postulate, that, the multiple (that is, non-being, if taken in the pure state) being the only rational form of a creatable (creabile) nothingness, the creative act is comprehensible only as a gradual process of arrangement and unification, which amounts to accepting that to create is to unite. And, indeed, there is nothing to prevent our holding that union creates. To the objection that union presupposes already existing elements, I shall answer that physics has just shown us (in the case of mass) that experientially (and for all the protests of "common sense") the moving object exists only as the product of its motion.
Pierre Teilhard de Chardin
