The puzzle gets solved when one contemplates the character of Indian Secularism and finds that is no more than a smokescreen used by the Muslim-Christian-Communist combine in order to keep India's national society and culture at bay. ... They are simply projecting their self-images on to those whom they view as their enemies. .... I have documented elsewhere how Pandit Nehru hounded out or silenced everyone... whom he suspected of having some Hindu feeling or sympathy for some Hindu cause... and how he objected to every Hindu symbol in India's public life. The country had been partitioned by the remnants of Islamic imperialism. But he blamed it on "communalism", a word by which he always meant Hinduism.
Sita Ram GoelRelated topics
bay cause character combine communalism country culture elsewhere everyone feeling having hindu hinduism imperialism indian life mean national order pandit projecting public puzzle secularism society symbol sympathy view word islamic nehru smokescreenRelated quotes
Today, I view Pandit Jawaharlal Nehru as a bloated Brown Sahib, and Nehruism as the combined embodiment of all the imperialist ideologies Islam, Christianity, White Man's Burden, and Communism that have flooded this country in the wake of foreign invasions. And I do not have the least doubt in my mind that if India is to live, Nehruism must die. Of course, it is already dying under the weight of its sins against the Indian people, their country, their society, their economy, their environment, and their culture. What I plead is that a conscious rejection of Nehruism in all its forms will hasten its demise, and save us from the mischief which it is bound to create further if it is allowed to linger.
Sita Ram Goel
[Nehru's] animus against Hinduism was derived from his love for Communism. He knew next to nothing about Buddhism; the only reason be hailed it as well as its hero, Ashoka, was that in his perception Buddhism was a 'revolt' against 'reactionary' Brahminism. Had he known the truth about Buddhism, he would have dropped it like a hot potato. The same psychology made him fall for Islam. Otherwise he was equally ignorant of, and equally indifferent to all religions. The Secularism which he espoused was not borrowed from the modem West. For him, it was only a smokescreen for Hindu-baiting. The fashion was picked up fast by a servile intelligentsia and became a national cult.
Sita Ram Goel
While I am a Hindu, Mir Mushtaq who is presiding over this meeting is a Muslim. Mr. Frank Anthony who has addressed you is a Christian. There are also Sikhs and Parsis here. The unique thing about our country is that we have Hindus, Muslims, Christians, Sikhs, Parsis and people of all other religions. We have temples and mosques, gurdwaras and churches. But we do not bring all this into politics. This is the difference between India and Pakistan. Whereas Pakistan proclaims herself to be an Islamic State and uses religion as a political factor, we Indians have the freedom to follow whatever religion we may choose, and worship in any way we please. So far as politics is concerned, each of us is as much an Indian as the other.
Lal Bahadur Shastri
Already, in the decades before Independence our people were giving thought to their vision of an Independent India. Pandit Motilal Nehru drafted the well-known Nehru Report on the Constitution of free India. The Karachi Session of the Indian National Congress held in March, 1931 adopted the famous Resolution moved by Mahatma Gandhi which contained our charter on Fundamental Rights. It is against this historical backdrop of a long and arduous struggle and the crystallization of our vision of a sovereign, democratic nation that the first session of the Constituent Assembly was held in 1946, when, as Panditji said, we embarked on `the high adventure of giving shape, in the printed and written word, to a nation's dream and aspiration.
Shankar Dayal Sharma
The first need of the situation was a centre round which Hindus could rally, and from which Hindu resistance to the Islamic invasion could be directed. The effectiveness of such a centre was demonstrated first in Mewar under Maharana Pratap, secondly in the South under Vijayanagara, thirdly in Maharashtra under Shivaji, and lastly in the Punjab under Banda Bahadur. But these centres crystallised too late. A nationwide centre established earlier could have contained Islamic imperialism at the borders of Bharatavarsha, or defeated and driven it out from wherever it had secured a foothold. Chandragupta, Vikramaditya, and Skandagupta had headed such a centre, and saved the motherland by hurling back the barbarians as soon as they came.
Sita Ram Goel
