I have never read Max Weber and do not know how he has arrived at the conclusion that "more tribals joined the Hindu mainstream as a result of the Muslim shock than the number of Hindus who were converted to Islam”. Perhaps he had in mind the people of Assam whom Bakhtyar Khalji and a few other Muslim invaders tried to subjugate, or the hill people all over our northern borders whom Muhammad Tughlaq tried to conquer but failed, or the Gonds who fought Akbar under Maharani Durgavati, or the Bhils who fought for freedom under Maharana Pratap, or the Mavlas who joined Shivaji at a later date. But the very fact that these so-called "tribals” fought spontaneously against the Muslim marauders rather than walk over to the winning side goes to prove that they shared a common culture with the rest of the natives.
Sita Ram GoelRelated topics
common conclusion culture date fact few fight freedom hill hindu islam later mind muslim northern number people perhaps prove read rest result shock side try under walk weber winning assam max maharani muhammad mainstream khalji maharanaRelated quotes
As regards Ramakrishna's "practice of Islam and Christianity” of which the Mission makes so much, it finds no mention in the Gospel, the earliest and most authentic account of Ramakrishna's thoughts and experiences in his own words. In this work we find that though Ramakrishna reminisces often about his experiences and God-filled states, there is hardly a word about his so-called practice of Islam and Christianity.... It also seems that the practice of Islam and Christianity made a less than deep impression on Ramakrishna, for subsequently he does not mention on his own initiative either Muhammad or the Koran, neither Jesus nor the Bible. Not even once! Nor did he draw from” his practice such excessive and indiscriminate conclusions as Mission monks now do.
Ram Swarup
Thus, to depict Rama as a virile warrior was a sin against Hinduism, an imitation of colonialist virility myths, a betrayal of the feminine passivity of genuine Hinduism. Or, to organize the Hindu religious personnel on a common platform (the Dharma Sansad, more or less 'religious parliament') is an un-Hindu imitation of the Bishops' Synod in the Catholic Church. Or, to alert the Hindus against Muslim or Christian conversion campaigns is an abandonment of the cheerful Hindu indifference to sectarian name-tags, the only thing which really changes upon conversion. Indeed, anything that could play a role in upholding and preserving Hinduism was found to be un-Hindu, while anything that could make or keep Hinduism defenceless and moribund, was glorified as true Hinduism. Anything that smacked of vitality and the will to survive was dubbed 'Semitic'.
Koenraad Elst
Islam is in its origins an Arab religion. Everyone not an Arab who is a Muslim is a convert. Islam is not simply a matter of conscience or private belief. It makes imperial demands. A convert's worldview alters. His holy places are in Arab lands; his sacred language is Arabic. His idea of history alters. He rejects his own; he becomes, whether he likes it or not, a part of the Arab story. The convert has to turn away from everything that is his. The disturbance for societies is immense, and even after a thousand years can remain unresolved; the turning away has to be done again and again. People develop fantasies about who and what they are; and in the Islam of converted countries there is an element of neurosis and nihilism. These countries can be easily set on the boil.
V. S. Naipaul
Hindu society is guilty of trying to manage its own affairs at its own sacred site, so it deserves to be punished with administrative restrictions on its access to the Rama-Janmabhoomi, and perhaps with further judicial restrictions later. The judges simply confirm what is explicitly laid down in article 30 of the Constitution: minorities enjoy privileges which are denied to Hindus, including the non-interference by the government in the affairs of their places of worship. Hindus have no right to complain when the government takes over Hindu temples, nor when it works hand-in-glove with Islamic activists trying to take over a Hindu sacred site. They should be satisfied with the status of second-class citizens, to which they have been so well accustomed by centuries of colonial rule, Islamic as well as Christian.
Koenraad Elst
I helped my father who was a house painter and decorative painter. He made stage sets, he made glass paintings, he made everything. I was in the workshop and watched him. So as a child so-called art was not my view. That was, in my opinion, my father's job. But I liked to watch him; he comes, as my mother also, from a very craftsman's background. My father's parents were carpenters. They were also builders partly. They were painters. And several of them were very, active in the theater and all such nonsense, you know. On my mother's side there was much more heavy craft. They were blacksmiths. They made a specialty horse shoes and nails for them.. .So, as a child, my main fun was to watch others working. I loved to walk to the neighboring carpenter's place and up to the neighboring shoemaker in my home town.
Josef Albers
