![When I come along [to the landlord] and say, "Here, gentlemen, you have escaped long enough, it is your turn now, I want you to pay just 5 per cent. on the £10,000 odd," they reply:-"Five per cent? You are a thief; you are worse, you are an attorney; worst of all, you are a Welshman." That always is the crowning epithet. I do not apologize, and I do not mind telling you that if I could, I would not; I am proud of the little land among the hills...Whenever they hurl my nationality at my head, I say to them, "You Unionists, you hypocrites, Pharisees, you are the people who in every peroration...always talk about our being one kith and kin throughout the Empire...and yet if any man dares to aspire to any position, if he does not belong to the particular nationality which they have dignified by choosing their parents from, they have no use for him." (David Lloyd George)](https://cdn.quotesdtb.com/img/quotes_images_webp/66/david-lloyd-george-aspire-521266.webp)
When I come along [to the landlord] and say, "Here, gentlemen, you have escaped long enough, it is your turn now, I want you to pay just 5 per cent. on the £10,000 odd," they reply:-"Five per cent? You are a thief; you are worse, you are an attorney; worst of all, you are a Welshman." That always is the crowning epithet. I do not apologize, and I do not mind telling you that if I could, I would not; I am proud of the little land among the hills...Whenever they hurl my nationality at my head, I say to them, "You Unionists, you hypocrites, Pharisees, you are the people who in every peroration...always talk about our being one kith and kin throughout the Empire...and yet if any man dares to aspire to any position, if he does not belong to the particular nationality which they have dignified by choosing their parents from, they have no use for him."
David Lloyd GeorgeRelated topics
choosing enough epithet five head hurl kin kith land man mind now pay people position reply say talk telling thief turn use worse worst yetRelated quotes
General systems theory, in a sense, is no news at all, as Von Foerster found out when he attempted to organize a conference of general systems people and anthropologists. In a sense, the situation is comparable to that found by the Committee for the Study of Mankind, in which a committee that included Robert Redfidd tried to get each discipline to consider its relationship to the concept of Mankind. Anthropologists replied, "we are related already," and so they were. Something similar may be said of attempts to date in mathematical anthropology. The kind of information that a computer program can finally provide, on a level of a particular culture, is simply a reflection of how detailed field work has been done, and to the careful field worker, on kinship, for example, it provides no illumination.
Margaret Mead
Persisting in their original resolve to destroy me and everything mine by any means they can think of, these men are aware of my views in astronomy and philosophy. They know that as to the arrangement of the parts of the universe, I hold the sun to be situated motionless in the center of the revolution of the celestial orbs while the earth revolves about the sun. They know also that I support this position not only by refuting the arguments of Ptolemy and Aristotle, but by producing many counter-arguments; in particular, some which relate to physical effects whose causes can perhaps be assigned in no other way. In addition there are astronomical arguments derived from many things in my new celestial discoveries that plainly confute the Ptolemaic system while admirably agreeing with and confirming the contrary hypothesis.
Galileo Galilei
If Christ were to walk in this world today, do you know what would happen to Him? He would be placed in a mental institution and given psycho-therapy, just as would His Saints. The world would crucify Him today just as it did 2000 years ago, for the world has not learned a thing, except more devious forms of hypocrisy. And what would happen if, in one of my classes at the university, I would one day tell my students that all the learning of this world is of no importance beside the duty of worshipping God, accepting the God-man who died for our sins, and preparing for the life of the world to come? They would probably laugh at me, and the university officials, if they found out, would fire me-for it is against the law to preach the Truth in our universities. We say that we live in a Christian society, but we do not: we live in a society.
Seraphim Rose
Britain for a long time had a reflection of its class structure which meant that people like, well, J. B. S. Haldane who was the nephew of Lord Haldane, or Bertrand Russell who became Lord Russell, could do what they pleased, and it's interesting to think that Bertrand Russell never had a job, he never had to compete for a job. Haldane had four or five different jobs in his life, totally different. He probably could have - if he had been bothered - have just abandoned his job and went on to live otherwise. ... But this no longer exists. IBM no longer exists. I don't see a place now where somebody like myself who combined, let's say, unusual gifts and unusual tastes and, who everybody said has promise, was certainly a misfit of the worst kind could find a position at this point and I think that a tragedy.
Benoît Mandelbrot
Euclidean geometry can be easily visualized; this is the argument adduced for the unique position of Euclidean geometry in mathematics. It has been argued that mathematics is not only a science of implications but that it has to establish preference for one particular axiomatic system. Whereas physics bases this choice on observation and experimentation, i.e., on applicability to reality, mathematics bases it on visualization, the analogue to perception in a theoretical science. Accordingly, mathematicians may work with the non-Euclidean geometries, but in contrast to Euclidean geometry, which is said to be "intuitively understood," these systems consist of nothing but "logical relations" or "artificial manifolds". They belong to the field of analytic geometry, the study of manifolds and equations between variables, but not to geometry in the real sense which has a visual significance.
Hans Reichenbach
