I am not a Jacob wrestling with God, but a Job lying on his dung-hill. I have assimilated Western thought and its clarity, but, in fact, I am solidly rooted in the passive Eastern nature and remain rebellious to any action. The book, the cell, the presence at the altar and at lengthy church ceremonies, and above all the solitude and withdrawal from the world -- this is the atmosphere which suits me; it is there that I feel like a fish in the water. I cannot lead an active and contemplative life at the same time. You know how much I love the Jesuits, but their ideal (to unite contemplation with action) is not within my means.
Leonid FeodorovRelated topics
above action active altar atmosphere book cell church clarity contemplation contemplative fact fish ideal jacob job lead lying life love nature passive presence remain solitude thought time unite water western withdrawal world wrestling means dung-hillRelated quotes
If... God highly exalted Christ because He humbled Himself, suffered dishonour, was tempted and endured a shameful cross and death for our sake, how will He save, glorify and raise us up if we neither choose humility, nor show love to our fellows, nor gain our souls by enduring temptation (cf. Lk. 21:19), nor follow the saving Guide through the 'strait gate' and along the 'narrow way' leading to eternal life (Mt. 7:14)? To this end we were called, says Peter, the chief Apostle, ' Because Christ also suffered for us, leaving us an example that we should follow His steps' (I Pet. 2:21).
Gregory Palamas
This contemplation establishes us in purity and in limpidity above all our understanding, for it is a special enrichment and a heavenly crown, and in addition, an eternal reward for all virtues and for all lives. And no one can arrive at this by means of science or subtlety, nor by any practice, but only he whom God wishes to unite with His Spirit and to illumine with Himself may contemplate God, and nobody else. The hidden divine nature is eternally active, contemplating and loving with respect to each person, and always enjoying the embrace with each person, in unity of essence.
John Ruysbroeck
If the soul has not reached the state of unitive love, it is necessary for it to make acts of love, as well in the active as in the contemplative life. But when it has reached it, it is not requisite it should occupy itself in other and exterior duties - unless they be matters of obligation - which might hinder, were it but for a moment, the life of love in God, though they may minister greatly to His service; because an instant of pure love is more precious in the eyes of God and the soul, and more profitable to the Church, than all other good works together, though it may seem as if nothing were done.
John of the Cross
Remember that Moses led his people through the desert for forty years, and that after twenty years people began to complain... they told Moses that life in the desert was too difficult, and that at least while they were slaves they had had food and water and places to sleep. Moses's friends asked him how long he thought people would be complaining like this, and he replied, "Until the last person born under slavery has died". Our situation is very similar. The psychological gap between eastern and western Germany will last for at least a generation, or perhaps until the last person born under Communism has passed away.
Lothar de Maizière
Let the first rule of right prayer then be, to have our heart and mind framed as becomes those who are entering into converse with God. This we shall accomplish in regard to the mind, if, laying aside carnal thoughts and cares which might interfere with the direct and pure contemplation of God, it not only be wholly intent on prayer, but also, as far as possible, be borne and raised above itself. ... When I say it must be raised above itself, I mean that it must not bring into the presence of God any of those things which our blind and stupid reason is wont to devise, nor keep itself confined within the little measure of its own vanity, but rise to a purity worthy of God.
John Calvin
