Because of anti-blackness in the United States and Latin America, most of us are either hyper-visible or invisible, or both simultaneously. So many people I've had conversations with don't even know that Latinxs are not a race or that black people exist in Puerto Rico (and throughout all of Latin America) and that we don't all look exactly the same. As a light-skinned black Boricua, I'm often read as racially ambiguous, and because of colorism, I benefit from my proximity to whiteness. I think it's our responsibility (those of us who benefit from light-skinned privilege or racial ambiguity or whiteness) to have a reckoning with race, to do the work to actively address institutional racism, as well as racism and colorism in our everyday lives, not just in the public eye. Otherwise, we are complicit. (Jaquira Díaz)

Because of anti-blackness in the United States and Latin America, most of us are either hyper-visible or invisible, or both simultaneously. So many people I've had conversations with don't even know that Latinxs are not a race or that black people exist in Puerto Rico (and throughout all of Latin America) and that we don't all look exactly the same. As a light-skinned black Boricua, I'm often read as racially ambiguous, and because of colorism, I benefit from my proximity to whiteness. I think it's our responsibility (those of us who benefit from light-skinned privilege or racial ambiguity or whiteness) to have a reckoning with race, to do the work to actively address institutional racism, as well as racism and colorism in our everyday lives, not just in the public eye. Otherwise, we are complicit.

Jaquira Díaz

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address ambiguity benefit black everyday eye invisible latin lives people privilege proximity public race racial read reckoning responsibility think well whiteness work america rico racism anti-blackness colorism states

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