If it recedes one day, leaving behind its works and signs on the shores of our civilization, the structuralist invasion might become a question or the historian of ideas, or perhaps even an object. But the historian would be deceived if he came to this pass: by the very act of considering the structuralist invasion as an object he would forget its meaning and would forget that what is at stake, first of all,, is an adventure of vision, a conversion of the way of putting questions to any object posed before us, to historical objects-his own- in particular. And, unexpectedly among these, the literary objects.
Jacques DerridaRelated topics
act adventure behind came civilization considering conversion day historian historical invasion leaving might meaning object particular pass perhaps putting question stake vision way works questions structuralistRelated quotes
If Evolution is true, how would you answer the question, ‘where did I come from?' Well if Evolution is true, you came from a cosmic burp about twenty billion years ago. Why are we here? What is the purpose of life? Well if Evolution is true, there is no purpose to life. So we might as well have fun. If it feels good, do it. Where am I going when I die? Well if Evolution is true, you're just going to the grave and you're going to get recycled into a worm or a plant. But the Bible says, ‘In the beginning, God created the heaven and the Earth.' Now if that's true, that puts a whole different set of answers to those questions.
Kent Hovind
An act of the mind of which we are conscious, as such, is called freedom. An act without consciousness of action is called spontaneity. I by no means assume as necessary any immediate consciousness of the act, but merely, that on subsequent reflection thou shouldst perceive it to be an act. The higher question of what it is that prevents any such state of indecision, or any consciousness of the act, we may perhaps subsequently be able to solve. This act of the mind is called thought and it is said that thought is a spontaneous act, to distinguish it from sensation, in which the mind is merely receptive and passive.
Johann Gottlieb Fichte
Idea or Vision, in its sensuous meaning, would be something that could be perceived only by the bodily eye and not by any other sense such as taste, hearing, etc.; it would be such a thing as a rainbow, or the forms which pass before us in dreams. Idea or Vision, in its supersensuous meaning, would denote, first of all, in conformity with the sphere in which the word is to be valid, something that cannot be perceived by the body at all, but only by the mind; and then, something that cannot, as many other things can, be perceived by the dim feeling of the mind, but only by the eye of the mind, by clear perception.
Johann Gottlieb Fichte
Marcel Duchamp, one of this century's pioneers, moved his work through the retinal boundaries which had been established with Impressionism into a field where language, thought and vision act upon one another. There it changed form through a complex interplay of new mental and physical materials, heralding many of the technical, mental and visual details to be found in more recent art... He declared that he wanted to kill art ('for myself') but his persistent attempts to destroy frames of reference altered our thinking, established new units of thought, a "new thought for that object."
Jasper Johns
Justice White's conclusion is perhaps correct, if one assumes that the task of a court of law is to plumb the intent of the particular Congress that enacted a particular provision. That methodology is not mine nor, I think, the one that courts have traditionally followed. It is our task, as I see it, not to enter the minds of the Members of Congress - who need have nothing in mind in order for their votes to be both lawful and effective - but rather to give fair and reasonable meaning to the text of the United States Code, adopted by various Congresses at various times.
Antonin Scalia
