It was for the purpose of guarding against another outlet of expenditure that he exhorted the Committee to pause before they recognised the principle of extending their possessions in tropical climates. He said tropical climates, because there was a great difference between acquiring territory where the race might become indigenous, so as to extend commerce and to spread the principle of self-government over the world, and taking possession of tropical territory, where their own race was not indigenous, where Government must be upheld by force, and where there was no prospect of being able to disembarrass themselves of the responsibility of governing the people.
Richard CobdenRelated topics
able acquiring commerce committee difference expenditure extend force governing government great might outlet pause people possession principle prospect purpose race responsibility say self-government spread taking territory tropical world guardingRelated quotes
I hold that fiscal reform is, and must remain, the first constructive work of the Unionist party; That the objects of such reform are to secure more equal terms of competition for British trade and closer commercial union with the Colonies. ... the establishment of a moderate general tariff on manufactured goods, not imposed for the purpose of raising prices or giving artificial protection against legitimate competition, and the imposition of a small duty on foreign corn are not in principle objectionable, and should be adopted if shown to be necessary for the attainment of the ends in view or for the purposes of revenue.
Arthur Balfour
2) "the a of différance also recalls that spacing is temporization, the detour and postponement by means of which intuition, perception, consummation - in a word, the relationship to the present, the reference to a present reality, to a being - are always deferred. Deferred by virtue of the very principle of difference which holds that an element functions and signifies, takes on or conveys meaning, only by referring to another past or future element in an economy of traces. This economic aspect of différance, which brings into play a certain not conscious calculation in a field of forces, is inseparable from the more narrowly semiotic aspect of différance.
Jacques Derrida
To dissimulate is to pretend not to have what one has. To simulate is to feign to have what one doesn't have. One implies a presence, the other an absence. But it is more complicated than that because simulating is not pretending: "Whoever fakes an illness can simply stay in bed and make everyone believe he is ill. Whoever simulates an illness produces in himself some of the symptoms" (Littré). Therefore, pretending, or dissimulating, leaves the principle of reality intact: the difference is always clear, it is simply masked, whereas simulation threatens the difference between the "true" and the "false," the "real" and the "imaginary."
Jean Baudrillard
We are totally opposed to the concept of multi-racialism because it assumes in the first instance that people have got to be arranged in compartments based on colour... you have Europeans in one compartment, Asians and coloureds in two other compartments and Africans in another compartment... And immediately you talk of multi-racialism, you are accepting as a starting point that the races are different and this difference must be recognised. We are non-racialist in our approach and that everybody must be accorded his full political rights – whether he white or black, educated or uneducated, rich or poor. And this is why we are at the moment struggling to earn for our people one-man-one-vote.
Robert Mugabe
Care for the race, even if the individual must suffer - this must be the keynote of our future. This was the guiding principle which underlay all the discussions of the Second International Congress of Eugenics in 1921. Not quantity but quality must be the aim in the development of each nation, to make men fit to maintain their places in the struggle for existence. We must be concerned above all with racial values; every race must seek out and develop and improve its own racial characteristics. Racial consciousness is not pride of race, but proper respect for the Purity of race is today found in but one nation - the Scandinavian.
Henry Fairfield Osborn
