To thee of All Being /A te, de l'essere
The First Cause immense /Principio immenso,
Of matter and spirit, /Materia e spirito,
Of reason and sense /Ragione e senso;
Whilst in the full goblet /Mentre ne' calici
Shall sparkle the wine, /Il vin scintilla
So bright the pupil /Si'come l'anima
The souls of men shine, /Ne la pupilla
Whilst earth still is smiling, /Mentre sorridono
And the sun smiles above, /La terra e il sole
And men are exchanging /E si ricambiano
Their sweet words of love, /D'amor parole
Thrills mystic of Hymen /E corre un fremito
Through high mountains course, /D'imene arcano
And broad plains are heaving /Da' monti e palpita
With life's fertile force, /Fecondo il piano;
On thee in verse daring, /A te disfrenasi
From tight rein released, /Il verso ardito,
On thee I call, Satan, /Te invoco, o Satana
The King of the feast. /Re del convito.
Giosuè Carducci
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For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, ‘That we may lead a quiet and peaceable life.' But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, ‘that we may lead a quiet and peaceable life,' he does not stop there, but adds ‘in all godliness and honesty.' But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there?
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