Unless we plan our resources purposefully, unless we are prepared to accept the disciplines that are necessary, we shall not be able to meet the challenge of the Communist world. As the years go by, and the people see us languishing behind, trying to prevent the evils of inflation by industrial stagnation, trying all the time to catch up with things because we have not acted soon enough-when they see the Communist world, planned, organised, publicly-owned and flaunting its achievements to the rest of the world-they will come to be educated by what they will experience. They will realise that Western democracy is falling behind in the race because it is not prepared to read intelligently the lessons of the twentieth century.
Aneurin BevanRelated topics
able behind catch century challenge communist democracy experience falling flaunting industrial inflation languishing meet necessary people plan race read rest see stagnation time trying twentieth western world years thingsRelated quotes
The worst thing that can happen to advanced devotees who are fixed in Krishna consciousness is that they will go back to the spiritual world. Thus, they are enabled by calamitous situations to go back to Krishna more quickly. It is a part of the process of devotion that from time to time everyone must be tested in various ways. When we take to devotional service we are declaring war against Maya. We are on a battlefield, engaged in our own battle of Kuruksetra. We shouldn't read the Bhagavad-gita and think that it is merely some fascinating ancient history and philosophy. We should also understand that Arjuna is representing every person who is trying to take shelter of Krishna. Arjuna had to undergo bewilderment and serious choices, but Krishna was present to protect him.
Bhakti Tirtha Swami
The original role of the machine started to get perverted around the time of the industrial revolution. It came to be regarded not as a means to a desired end, but as part of the end in itself. The process accelerated in the nineteenth century, and exploded in the twentieth. Man kept demanding more in the way of service from his technology, and the technology kept giving it-but always at the price of a little more of man's individual self-contained powers. In the end-in our time-our technology has become second thing to a religion. Now we're trapped in it. And we're so enfeebled by our entrapment that we tell ourselves it's the only possible way to live. That no other way exists.
Gordon R. Dickson
The complaint of the French artist against the Norman, is the "mesquin" treatment of dividing his tower into stories of equal height. Even in the twelfth century and in religious architecture, artists already struggled over the best solution to this peculiarly American problem of the twentieth century, and when tourists return to New York, they may look at the twenty-story towers which decorate the city, to see whether the Norman or the French plan has won; but this at least will be sure in advance:- the Norman will be the practical scheme which states the facts, and stops; while the French will be the graceful one, which states the beauties and more or less fits the facts to suit them.
Henry Adams
Democratic and aristocratic states are not in their own nature free. Political liberty is to be found only in moderate governments; and even in these it is not always found. It is there only when there is no abuse of power. But constant experience shows us that every man who has power is inclined to abuse it; he goes until he finds limits. Is it not strange, though true, to say that virtue itself has need of limits?.
To prevent this abuse, it is necessary that, by the arrangement of things, power shall stop power. A government may be so constituted, as no man shall be compelled to do things to which the law does not oblige him, nor forced to abstain from things which the law permits.
Montesquieu
Personally, I feel more irritated by a challenge to an accepted scientific theory than I do by an act of so-called "evil" or "injustice" among mankind; although I never allow my irritation to hamper my acceptance of the new theory as soon as positive evidence warrants it. Thus I have reluctantly exchanged the old nebular for the planetesimal hypothesis, and am beginning to accept the main points of relativity despite a profound intellectual distaste. What is, is-and our emotions regarding the cosmos and its phenomena are of no significance whatever, being wholly subjective matters dependent on individual accidents of neural and glandular physiology and of experience and environment.
H. P. Lovecraft
