I told him how we kept fewer forms between us and God; retaining, indeed, no more than, perhaps, the nature of mankind in the mass rendered necessary for due observance. I told him I could not look on flowers and tinsel, on wax- lights and embroidery, at such times and under such circumstances as should be devoted to lifting the secret vision to Him whose home is Infinity, and His being - Eternity. That when I thought of sin and sorrow, of earthly corruption, mortal depravity, weighty temporal woe - I could not care for chanting priests or mumming officials; that when the pains of existence and the terrors of dissolution pressed before me - when the mighty hope and measureless doubt of the future arose in view - _then_, even the scientific strain, or the prayer in a language learned and dead, harassed: with hindrance a heart which only longed to cry - "God be merciful to me, a sinner!"
Charlotte BrontëRelated topics
arise care chanting corruption cry dead depravity dissolution doubt due earthly embroidery eternity existence future heart hindrance home hope infinity language lifting lights mankind mass mighty mortal mumming nature necessary observance pains perhaps prayer retaining secret should sin sinner sorrow strain tell temporal thought times tinsel under view vision wax woe circumstancesRelated quotes
I think it was my grandmother who gave me my ease in being a woman. She was unquestionably feminine - small and dainty and pretty and wholly without masculine protest or feminist aggrievement. She had gone to college when this was a very unusual thing for a girl to do, she had a very firm grasp of anything she paid attention to, she had married and had a child, and she a career of her own. All this was true of my mother as well. But my mother was filled with passionate resentment about the condition of women, as perhaps my grandmother might have been had my grandfather lived and had she borne five children and had little opportunity to use her special gifts and training. As it was, the two women I knew best were mothers and had professional training. So I had no reason to doubt that brains were suitable for a woman. And as I had my father's kind of mind - which was also his mother's - I learned that the mind is not sex-typed.
Margaret Mead
I liked to go at night when I thought there was a better chance of finding a fight. I was always looking for a fight. I had not known I was capable of such rage. I knew I had been cheated of a future, but I felt I'd been cheated of a past, too. The underpinnings of my life had been kicked out from under me... and it wasn't just the loss of Neilia and Naomi. All my life I'd been taught about our benevolent God. This is a forgiving God, a just God, a God who knows people make mistakes. This is a God who is tolerant. This is a God who gave us free will to be able to doubt. This was a loving God, a God of comfort. Well, I didn't want to hear anything about a merciful God. No words, no prayer, no sermon gave me ease. I felt God had played a horrible trick on me, and I was angry. I found no comfort in the Church. So I kept walking the dark streets to try to exhaust the rage.
Joe Biden
I remember that night. It was late at night-in the daytime one was bothered with the gaping, silly students-and I worked then sometimes till dawn. It came suddenly, splendid and complete in my mind. I was alone; the laboratory was still, with the tall lights burning brightly and silently. In all my great moments I have been alone. 'One could make an animal-a tissue-transparent! One could make it invisible! All except the pigments-I could be invisible!' I said, suddenly realising what it meant to be an albino with such knowledge. It was overwhelming. I left the filtering I was doing, and went and stared out of the great window at the stars. 'I could be invisible!' I repeated.To do such a thing would be to transcend magic. And I beheld, unclouded by doubt, a magnificent vision of all that invisibility might mean to a man-the mystery, the power, the freedom. Drawbacks I saw none.
H. G. Wells
In New Mexico he always awoke a young man...Beautiful surroundings, the society of learned men, the charm of noble women, the graces of art, could not make up to him for the loss of those light-hearted mornings of the desert, for that wind that made one a boy again. He had noticed that this peculiar quality in the air of new countries vanished after they were tamed by man and made to bear harvests... That air would disappear from the whole earth in time, perhaps; but long after his day. He did not know just when it had become so necessary to him, but he had come back to die in exile for the sake of it. Something soft and wild and free, something that whispered to the ear on the pillow, lightened the heart, softly, softly picked the lock, slid the bolts, and released the prisoned spirit of man into the wind, into the blue and gold, into the morning, into the morning!
Willa Cather
The advance of liberalism, so-called, in Christianity, during the past fifty years, may fairly be called a victory of healthy-mindedness within the church over the morbidness with which the old hell-fire theology was more harmoniously related. We have now whole congregations whose preachers, far from magnifying our consciousness of sin, seem devoted rather to making little of it. They ignore, or even deny, eternal punishment, and insist on the dignity rather than on the depravity of man. They look at the continual preoccupation of the old-fashioned Christian with the salvation of his soul as something sickly and reprehensible rather than admirable; and a sanguine and 'muscular' attitude, which to our forefathers would have seemed purely heathen, has become in their eyes an ideal element of Christian character. I am not asking whether or not they are right, I am only pointing out the change.
William James
