I understand that it is the wish of the Editor of this collection of essays that each contributor should describe his own system of philosophy. Were I to interpret this demand literally I could not contribute anything at all, for two excellent reasons. In the first place, I have nothing worth calling a system of philosophy of my own, and there is no other philosopher of whom I should be willing to reckon myself a faithful follower. If this be a defect I see no likelihood of its ever being cured. Secondly, if I had a system of my own, I should doubt the propriety of "pushing" my crude philosophical wares in competition with the excellent products of older firms with well-earned reputations.
C. D. BroadRelated topics
anything calling collection competition crude defect demand doubt editor faithful follower likelihood nothing philosopher philosophy place propriety pushing reckon see should system wares willing wish worth contributorRelated quotes
The second doctrine of the Perennial Philosophy - that it is possible to know the Divine Ground by a direct intuition higher than discursive reasoning - is to be found in all the great religions of the world. A philosopher who is content merely to know about the ultimate Reality - theoretically and by hearsay - is compared by Buddha to a herdsman of other men's cows. Mohammed uses an even homelier barnyard metaphor. For him the philosopher who has not realized his metaphysics is just an ass bearing a load of books. Christian, Hindu, Taoist teachers wrote no less emphatically about the absurd pretensions of mere learning and analytic reasoning.
Aldous Huxley
Beyond a doubt truth bears the same relation to falsehood as light to darkness; and this truth is in itself so excellent that, even when it dwells on humble and lowly matters, it is still infinitely above uncertainty and lies, disguised in high and lofty discourses; because in our minds, even if lying should be their fifth element, this does not prevent that the truth of things is the chief nutriment of superior intellects, though not of wandering wits. But you who live in dreams are better pleased by the sophistical reasons and frauds of wits in great and uncertain things, than by those reasons which are certain and natural and not so far above us.
Leonardo da Vinci
It was only in the sixth century, after the Emperor Justinian proclaimed that reincarnation was no longer acceptable and would be considered a heretic doctrine, that Christians began to denounce it. The writings of earlier Christians such as Saint Jerome in the fourth century explain that reincarnation was considered an esoteric doctrine that should be understood and defended by Christian philosophy. In the second century, Origen discussed themes of reincarnation in his book titled On First Principles, which is still available in the library today. As we research different scriptures, we can still find hints of reincarnation in all of them.
Bhakti Tirtha Swami
Centuries ago, sailors on long voyages used to leave a pair of pigs on every deserted island. Or they'd leave a pair of goats. Either way, on any future visit, the island would be a source of meat. These islands, they were pristine. These were home to breeds of birds with no natural predators. Breeds of birds that lived nowhere else on earth. The plants there, without enemies they evolved without thorns or poisons. Without predators and enemies, these islands, they were paradise. The sailors, the next time they visited these islands, the only things still there would be herds of goats or pigs. .... Does this remind you of anything Maybe the ol' Adam and Eve story .... You ever wonder when God's coming back with a lot of barbecue sauce.
Chuck Palahniuk
I think we've been through a period where too many people have been given to understand that if they have a problem, it's the government's job to cope with it. 'I have a problem, I'll get a grant.' 'I'm homeless, the government must house me.' They're casting their problem on society. And, you know, there is no such thing as society. There are individual men and women, and there are families. And no government can do anything except through people, and people must look to themselves first. It's our duty to look after ourselves and then, also to look after our neighbour. People have got the entitlements too much in mind, without the obligations. There's no such thing as entitlement, unless someone has first met an obligation.
Margaret Thatcher
