2. We are equally the contemporaries of a second epoch of the doctrine of the Subject. It is no longer the founding subject, centered and reflexive, whose theme runs from Descartes to Hegel and which remains legible in Marx and Freud (in fact, in Husserl and Sartre). The contemporary Subject is void, cleaved, a s-substantial, and ir-reflexive. More over, one can only suppose its existence in the context of particular processes whose conditions are rigorous. (Alain Badiou)

2. We are equally the contemporaries of a second epoch of the doctrine of the Subject. It is no longer the founding subject, centered and reflexive, whose theme runs from Descartes to Hegel and which remains legible in Marx and Freud (in fact, in Husserl and Sartre). The contemporary Subject is void, cleaved, a s-substantial, and ir-reflexive. More over, one can only suppose its existence in the context of particular processes whose conditions are rigorous.

Alain Badiou

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contemporary contemporaries context doctrine epoch existence fact founding longer particular reflexive second subject suppose theme void remains conditions marx descartes runs freud hegel husserl sartre

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