What the structure of Rawls's argument indicates is a more fundamental feature of his thought. This is an amphibious world, which contains just enough land of real social reference to avoid the tricky deeps of first philosophy (the gesture is roughly: let's start out from where we're at – in other words, Bush–Clinton country), while floating carefully enough on the waters of abstraction to avoid contact with the ground of actual political change (for example: what has happened in the US since the 1970s). The result is a kind of political cabotage, a critique of existing society that clings nervously to its shores. Readers of Rawls might well ask: where is the actual justice in the United States that corresponds to the ideal construct he offers us, if it is based on ‘plain truths widely accepted by citizens'? (Perry Anderson)

What the structure of Rawls's argument indicates is a more fundamental feature of his thought. This is an amphibious world, which contains just enough land of real social reference to avoid the tricky deeps of first philosophy (the gesture is roughly: let's start out from where we're at – in other words, Bush–Clinton country), while floating carefully enough on the waters of abstraction to avoid contact with the ground of actual political change (for example: what has happened in the US since the 1970s). The result is a kind of political cabotage, a critique of existing society that clings nervously to its shores. Readers of Rawls might well ask: where is the actual justice in the United States that corresponds to the ideal construct he offers us, if it is based on ‘plain truths widely accepted by citizens'?

Perry Anderson

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