The explanation of types of structure in classes - as resulting from the will of the Deity, to create animals on certain plans - is no explanation. It has not the character of a physical law and is therefore utterly useless. It foretells nothing because we know nothing of the will of the Deity, how it acts and whether constant or inconstant like that of man.
Charles DarwinRelated topics
certain character constant deity explanation law man nothing physical structure actsRelated quotes
At this point, an urgent question arises:... Is it our duty to seek to become a thorough and complete human being, one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism? Briefly, is the division of labor, at the same time that it is a law of nature, also a moral rule of human conduct; and, if it has this latter character, why and in what degree?
Émile Durkheim
The effort really to see and really to represent is no idle business in face of the constant force that makes for muddlement. The great thing is indeed that the muddled state too is one of the very sharpest of the realities, that it also has color and form and character, has often in fact a broad and rich comicality.
Henry James
Ah! how much a mother learns from her child! The constant protection of a helpless being forces us to so strict an alliance with virtue, that a woman never shows to full advantage except as a mother. Then alone can her character expand in the fulfillment of all life's duties and the enjoyment of all its pleasures.
Honoré de Balzac
After reading all that has been written, and after thinking all that can be thought, on the topics of God and the soul, the man who has a right to say that he thinks at all, will find himself face to face with the conclusion that, on these topics, the most profound thought is that which can be the least easily distinguished from the most superficial sentiment.
Edgar Allan Poe
The wise man does nothing but what can be done openly and without falseness, nor does he do anything whereby he may involve himself in any wrong-doing, even where he may escape notice. For he is guilty in his own eyes before being so in the eyes of others; and the publicity of his crime does not bring him more shame than his own consciousness of it.
Ambrose
