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Adam Schaff quotes
De Saussur... develops the concept of semiology as the science which studies the functioning of signs in society, and treats linguistics as a branch of such a general science of signs.
Adam Schaff
Neglect of the problem of the human individual leads to impoverishing Marxism at the theoretical level and to distorting it at the practical level. In this mistake lies the deep secret of Stalinism. This is why the protagonists of "true” Marxism - where the individual is absent-are so dangerous. I am referring not only to those who put Stalinism into practice, but also to its theorists, whose various political lucubrations and theoretical mistakes have resulted in the thesis that Marxism is anti-humanism. If this were the case, we would have to fight it. But it is a pure lie: Marxism is humanism, and it is the concern of Marxists to fight in the name of such humanism. This has always been my firm belief, as a Marxist and as a Communist. And this fact explains the choice of the lietmotif of my philosophical works.
Adam Schaff
By contrast to the thesis which sets science against ideology, another thesis is presented here contrasting that which sets science against ideology. It maintains that not only are the propositions of science and ideology linked, in some cases they are even identical.
Adam Schaff
Humanism does not exist in itself, just as man taken in himself and for himself does not exist. Only concrete man exists, man set in a particular age, living in a particular country, belonging to a particular social class, representing a particular tradition and particular personal ideals.
Adam Schaff
Ajdukiewicz's view, published in the Erkenntnis, certainly did not fail to influence the opinions held by the neo-positivist supporters of semantic philosophy. But Ajdukiewicz was not alone in his opinions which fitted Carnap's principle of tolerance and, e. g., the theories of C. G. Hempel.
Adam Schaff
When in accordance with the materialistic analysis of the cognitive process we consider thought and human consciousness as linguistic thought, as thought made of language (Marx maintained that language is "my consciousness and that of others”), it is evident that any analysis of the cognitive process must also be the analysis of the linguistic process, without which thought is simply impossible.
Adam Schaff
Semantics (semasiology) is a branch of linguistics. The questions which are of particular interest in this connection are - with what is that branch of linguistics concerned, and in what does it see the distinction between itself and the semantic problems found in contemporary logic. To begin with the term itself: it comes from the eminent French linguist Bréal and is genetically connected with linguistics. In the late 19th century Michel Bréal published his Essai de semantique. Science des significations.
Adam Schaff
Through the prevailing social consciousness, social relations give shape to the individual who is born and educated in a specific society. In this sense, social relations create the individual.
Adam Schaff
For Bréal, semantics was the science the subject matter of which was study of the cause and structure of the processes of changes in meanings of words: expansion and contraction of meanings, transfer of meanings, elevation and degradation of their value, etc. Such a delineation of semantics as a branch of linguistics is maintained to this day, for all the differences between the various schools in linguistics. Such degree of uniformity is not confined to the definition of semantics alone. Not all authors give such a definition; some of them approach the issue from a different point of view as regards general classification... but all schools of linguistics engage in the study of the meanings of words and their changes. Thus all of them, in one way or another, engage in semantics as understood by Breal.
Adam Schaff