Ram Swarup quotes - page 2
Indeed. there is a whole section in the Old Testament which does not square with its dominant ideas. The Proverbs, to my mind the best part of the Bible, represents a non-Mosaic tradition. In its spirit, it is very different from the Pentateuch and the Prophets; its ethics is high; it represents a very different spiritual tradition, the tradition of Self-knowledge. Its teaching is mostly, anonymous; it has also a woman teacher... rather an exception in the Bible...
Ram Swarup
Having proved its value, the politics of taunts and accusations continues unabated. Those who benefit by it have merely to hurl the epithet ‘communal', and there is a panic all around and the accused try to establish their secular credentials by the only way they know - by denouncing Hinduism. All this has led to competitive minorityism, selective communalism, the politics of out-musliming the Muslims and Hindu-bashing. But this politics is already getting discredited and yielding opposite results. It is awakening the Hindus and it is making them realize that the whole lot is rotten and that they should now take things in their own hands.
Ram Swarup
Like any other imperialism, Muslim and British Imperialisms also created a class of mercenaries and compradores - and here I am talking of intellectual mercenaries; they created a collaborationist tradition or school which endured even after the rulers had left. Marxist historians, for example, belong to the school of Hindu munshis whom the Mughal kings employed to eulogize their rule and their religion, and who wrote servilely to flatter their patrons and whose writings failed to reflect even remotely the feelings, fears, hopes and yearnings of their own subject fellow brothers.
Ram Swarup
Hindus temples have been under unprecedented attack for a thousand years. They suffered desecration, destruction, confiscation of their property and iniquitous taxation under the Muslim rulers. Under the British, the more physical methods ceased but fiscal methods were adopted for undermining "heathenism". A large part of the land and properties of the temples were taken away under all kinds of pretexts. After independence, the temples have fared no better. Their properties have not been restored to them and they continue to exist in deepening poverty. In the South where there are still many noble structures left, the temples are under the control of a Government which takes pride in being "secular", and whose secularity is thoroughly anti-Hindu in orientation.
Ram Swarup
A religious minority is a law unto itself. The institutions run by it enjoy protection both from their staff as well as from the Government. Their properties are safe and their management secure from Government intervention, very unlike institutions run by Hindus which enjoy no such protection and which are subject to all kinds of interference from a Government which takes pride in being ‘secular', and which has developed aversion of secularity informed by anti-Hindu animus. The Indian Express reports ( 28/29 January, '86 ) that the famous temple of Lord Venkateswara at Tirupati in Andhra Pradesh has been ordered to pay rupees twenty crores as tax on the "sales” of prasadam since 1975! The Aurangzebi spirit is very much alive. Favoured treatment and discriminatory taxes have been used by Governments in the past to promote particular culture-groups and destroy others.
Ram Swarup
Prajna is knowledge but not all knowledge is prajna. Only spiritual knowledge is prajna. It destroys the illusion of a separtieve exstence. Klesas which were merely weakened by samadhi are completely burnt up by prajna. Prajna is liberating knowledge par excellence; it is also the knowledge which comes with liberatino. Prajna is Self-knowledge.
Ram Swarup
Whenever the mind thinks of anything, it also invokes its corresponding form. The form has an essential sound or name attached to it. In fact, according to these seers, all phenomenal existence is nama-rupa, names and forms. Of these two, names are even more important than forms. An object is merely an outer expression, a material representation of the more internal and essential nama.
Ram Swarup
The above discussion shows why the Pope regards the New Age Movement with hostility. He regards it as an old enemy. If it derives from old Gnosticism... then it is easy to understand this hostility. The Movement is subversive of Christianity – its ideas, its externality, its exclusiveness, its authoritarianism.... All this shows that the Movement has a great responsibility to shoulder and a great role to play - an old role in a new context. To play it adequately and honourably, it has to become more conscious of its inspiration, its underlying ideas and philosophy; it has to become aware of its lost Pagan ancestry, its Eastern links and its common spiritual heritage.
Ram Swarup
As regards Ramakrishna's "practice of Islam and Christianity” of which the Mission makes so much, it finds no mention in the Gospel, the earliest and most authentic account of Ramakrishna's thoughts and experiences in his own words. In this work we find that though Ramakrishna reminisces often about his experiences and God-filled states, there is hardly a word about his so-called practice of Islam and Christianity.... It also seems that the practice of Islam and Christianity made a less than deep impression on Ramakrishna, for subsequently he does not mention on his own initiative either Muhammad or the Koran, neither Jesus nor the Bible. Not even once! Nor did he draw from” his practice such excessive and indiscriminate conclusions as Mission monks now do.
Ram Swarup
The Vedic approach is perhaps the best. It gives unity without sacrificing diversity. In fact, it gives a deeper unity and a deeper diversity beyond the power of ordinary monotheism and polytheism. It is one with the yogic and the mystic approach... In this deeper approach, the distinction is not between a true One God and false Many Gods; it is between a true way of worship and a false way of worship. Wherever there is sincerity, truth and self-giving in worship, that worship goes to the true altar by whatever name we may designate it and in whatever way we may conceive it. But if it is not desireless, if it has ego, falsehood, conceit and deceit in it, then it is unavailing though it may be offered to the most true God, theologically speaking.
Ram Swarup
I personally believe that India has much to learn from the Western culture but, I am afraid, very little from Western Christianity.... Wherever Christianity went, it carried fire and sword... The natives lost their body as well as their souls. Now most of these countries have regained their political freedom but they have not recovered their souls.
Ram Swarup
In the Patanjali Yoga, five fundamental impurities are mentioned: avidya (nescience), asmita (ego), raga (attachment), dvesha (aversion), and abhinivesa (gross worldliness, craving).... They are klesas, very inadequately defined as defilements.... All that we have desired and thought have gone into making them. They are woven into the fabric of our emotions, desires, thoughts. They keep us bound down to a particular life-cycle. They are built up of samskaras, impressions accumulated over repeated births.
Ram Swarup
It is not that there are different Purushas to experience but the same Purusha is experienced differently at different levels. There is the experience of Divinity at the level of purified manas, but the same is also experienced at the level of buddhi. ... In the first, the experience is more particularised; in the second it puts on a more universal aspect. ... Manas particularizes; buddhi generalises. In the movement from manas to buddhi, spirituality rises from a spiritual experience to a spiritual truth. .... One need not grade the two experiences but one should try to understand the difference between them. At the level of purified mans, there is faith, joy, sonship, prophethood, inspired utterances, luminous visions, chosen destinies, unique roles.... (p. 101 ff)
Ram Swarup
