Ram Swarup quotes
Indian spirituality, proclaimed that the true Godhead was beyond number and count; that it had many manifestations which did not exclude or repel each other but included each other, and went together in friendship; that it was approached in different ways and through many symbols; that it resided in the hearts of its devotees. Here there were no chosen people, no exclusive prophethoods, no privileged churches and fraternities and ummas. The message was subversive of all religions based on exclusive claims.
Ram Swarup
The fact is that the truth of harmony and human brotherhood derives not from an absorbed trance but from an awakened prajñâ or wisdom; and its validity depends not on any dramatic ecstatic visions but it belongs to man's deeper vision and even to his natural reason unspoilt by theologies of exclusiveness.
Ram Swarup
As we go further into humanity's past and study its great spiritual cultures, the need for Vedanta becomes still greater. There is no other way of understanding them except through a living culture which is also as ancient as they. Take Egypt, for example. We have happily found plenty of texts bearing on its religion, but the oral traditions through which its spiritual knowledge was transmitted was lost. Therefore, bare texts do not make a meaning as literalists have found. To understand them, "it is necessary that we tum to the Vedanta ... because the Upanishads provide the purest metaphysics available to us from the primordial past," as Arthur Versluis, the author of The Egyptian Mysteries, says. He himself followed this method and he found that the study of Vedanta "in-fills" Egyptian studies. His labour resulted in an illuminating study of Egypt's ancient religious tradition.
Ram Swarup
We also said that what is true of Europe is also true of Africa and South America. The countries of these continents have recently gained political freedom, but it has done little to help them to regain their spiritual identity. If they wish to rise in a deeper sense, they must recover their soul, their Gods, their roots in their own psyche. If they need any change, and there is no doubt they do, it must come from within themselves as a part of their own experience. They have to make the. best use of their own psychic and spiritual gifts. They cannot nse through imported deities, saviours and prophets.
Ram Swarup
Vyasa, the great commentator of Yogadadana, does somewhat better. He tells us that mind has five habitual states or planes (bhumis): mudha (dull or inert), kshipta (restless, or probably it is samkshipta and means contracted), vikshipta (scattered), ekagra (one-pointed), and niruddha (stopped). He makes a further pregnant statement that samlidhi is natural to mind and it can take place on all bhamis (sarvabhauma); but he adds a warning that the samlidhis of the first three bhUmis are non-yogic and only the samlidhis of the last two bhUmis are yogic. Only the yogic samlidhi leads to spiritual development.
Ram Swarup
Fundamentalism is not accidental but essential to Islam. It is inherent in those religious ideologies which are built on a narrow spiritual vision, have a limited psychic base, and which emphasise dogma and personalities, other than experience and impersonal truth. Islam's fundamentalism is rooted in its theology, its founder and his practices. It means that it will also have to be fought there. But this point is ill understood and, therefore, the struggle is at the best of times phoney war.
Ram Swarup
If there is sufficient aspiration, invoking, and soliciting, there is no doubt that even Gods apparently lost could come back again. They are there all the time. For nothing that has any truth in it can be destroyed. It merely goes out of manifestation; but it could reappear under propitious circumstances. So could the old Gods come to life again in response to new summons.
Ram Swarup
The Semitic religions are not religions in the Eastern sense of the term. Their thrust is towards outward expansion, not towards inward exploration. In fact, in the Eastern sense, they are not spiritualities, but are what Marx calls ideologies, tailored for political expansion and imperialist aggression. The two systems -Eastern and Semitic- differ widely in their outlook, perspective and approach. The former speaks in the language of Self or Atma, the latter in the language of external Gods; the former speaks of the Law, the rita, the inner, spiritual and moral law of being and action, the latter speak of Commandments of an external being. The two differ also in their concept of the deity. The god of Semitic religions is "jealous”; he can brook no other gods. He is the sole Lord of the world; therefore, he marches at the head of an army of believers to lay claim to his domain. Those who oppose him are rebels.
Ram Swarup
Therefore, the Hindus and Sikhs, the minorities in the new Muslim homeland, were not to be suffered to stay there. This "minorityism”, the name for Hindus and Sikhs, was "the major enemy of the Milltat,” as Rehmat Ali, one of the early League leaders and intellectuals and coiner of the word Pakistan, said. According to its original conception, Pakistan itself was to be larger than it turned out to be; it was to include Kashmir, Assam and Bengal in the East and Hyderabad and Malabar in the South and many independent Muslim states within the rest of the Indian territory. India, or whatever remained of India, was itself to be considered Dinia, an important Islamic concept.
Ram Swarup
It takes more than an invading army or crusaders or a demolition squad with sledge-hammers to establish the domain of Truth... Similarly, it is not that easy to get over ‘falsehood'... True spiritual demolition involves the demolition of desire-gods and ego-gods, the demolition of the false gods that reside in conceited theologies, in pretentious revelations and fond belief...
Ram Swarup
Not long ago, all the copies of the Hindi edition of my book, Understanding Islam Through Hadis, were confiscated by the police. ... The civil liberties wallahs, otherwise a vocal lot, have been eloquently silent on this and similar bans. But then they are active only in certain preferred directions, on behalf of certain preferred sections and for the benefit of certain preferred ideas.
Ram Swarup
The current ideology of religious harmony emphasizes similarity-different religions are harmonious because they say the same thing; The older doctrine of multiple paths lays stress on their diversity-these paths are valid because they serve genuine different needs and answer to different natures. In short, they serve humanity not by being the same but by being different.
Ram Swarup
The Hindu pantheon has changed to some extent but the old Gods are still active and are still understood though under modified names. Hindu India has a sense of continuity with its past which other nations, that changed their religions at some later stage, lack. It is also known that the Hindu religion preserves many old layers and forms. Therefore, its study may link us not only with its own past forms but also with the religious consciousness, intuitions and forms that prevailed in the past in Europe, in Greece, in Rome, in many Scandinavian and Baltic countries, amongst Germanic and Slavic peoples and also in several countries of the Middle East. In short, the study may reveal a fundamental form of spiritual consciousness which is wider than its Hindu expression.
Ram Swarup
In Mongolia has been discovered a mass grave containing the remains of thousands of Buddhist monks liquidated by a former communist regime. An 83-old man, once head of an extermination squad, admitted that he personally put 15,724 to death. 1197-at-Nalanda was repeated not by invading Muslim armies but by local communist revolutionaries and social transformers.
Ram Swarup
Tibet preserved as best as it could, what India was no longer in a position to do. For example, 4000 books belonging to the Sanskrit, Pali and Prakrit literature were translated into Tibetan language. Today, about 3800 of them are no longer even known in India. They were so completely destroyed. The work of destruction was so complete. Today much of old India is found in neighbouring countries like Tibet and Siam and Cambodia; and India's old past history cannot be reconstructed except with their aid.
Ram Swarup
Buddhism is returning home to India after a long exile of a thousand years and, like the proverbial prodigal son, is being received with open arms. Religious tolerance of the average Hindu partly explains the warm reception. But a more important reason is the fact that Buddha and Buddhism form an intimate part of Hindu consciousness. Buddha was a Hindu. Buddhism is Hindu in its origin and development, in its art and architecture, iconography, language, beliefs, psychology, names, nomenclature, religious vows and spiritual discipline.... Hinduism is not all Buddhism, but Buddhism forms part of the ethos which is essentially Hindu.
Ram Swarup
Hinduism is like a great reservoir of water from which many streams take their rise and to which they again repair after passing through many strange and fair lands. It is a great, creative matrix giving birth to many beautiful and living forms. Itself a historical, it has given birth to many sects and branches with interesting, chequered histories. Paying sole allegiance to the Guide within seated in the cave of the heart, it has put forward from time to time many teachers and sages of incomparable power and vision, incarnating the very Gods above and within.
Ram Swarup
Some see in this change a triumph of Nehru over Gandhi. They, of course, do not mean Nehru as a person for Nehru was merely a symbol and he represented, in his own way, a typical response, the response of a defeated nation trying to restore its self-respect and self-confidence through self-repudiation and identification with the ways of the victors. The approach was not altogether unjustified at one time. It had its compulsions and it had also a survival value for us. But its increasing influence can mean no good to us.
Ram Swarup
