Anthony D. Smith quotes

But perhaps the most significant factor in the turn to a Greek ethnicism, which resisted both the Turkish turban and the Latin mitre in the years before the fall of Constantinople, was the opposition of the urban populace, led by the Orthodox party, monks, and priests, to the wealthy urban classes and the Byzantine court. After the Ottoman conquest in 1453, recognition by the Turks of the Greek millet under its Patriarch and Church helped to ensure the persistence of a separate ethnic identity, which, even if it did not produce a ‘precocious nationalism' among the Greeks, provided the later Greek enlighteners and nationalists with a cultural constituency fed by political dreams and apocalyptic prophecies of the recapture of Constantinople and the restoration of Greek Byzantium and its Orthodox emperor in all his glory. (Anthony D. Smith)
But his genetic and physical inference from cases of ethnic durability cannot account for the considerable variability, wide range and frequent absorptions and dissolutions of instances of ethnic affiliation, and the fact that many ethnies have undergone large-scale changes of culture and, in some cases, of demography. This is the case even in such a culturally long-lived example as the Greeks, where undoubted evidence of massive rupture of demographic continuity by the influx of Albanians and Slavs on the Greek mainland from the sixth to eighth centuries AD and of considerable, though not complete, culture change after the conversion to Orthodoxy, call into question the continuity and influence of a common ancient Greek biological and genetic inheritance on modern Greeks.
Anthony D. Smith
Greek Phanariot merchants and traders dominated the commerce of the Ottoman empire, utilizing their kinship networks and social and religious institutions to maximize not only their business and assets, but also their cultural capital. Diaspora Greeks became especially prominent from the eighteenth century in the development of printing and the press, and experienced a major intellectual revival in cities as far afield as Vienna, Venice, Odessa, Paris, and Amsterdam.
Anthony D. Smith
For the modernist, in contrast, the past is largely irrelevant. The nation is a modern phenomenon, the product of nationalist ideologies, which themselves are the expression of modern, industrial society. The nationalist is free to use ethnic heritages, but nation-building can proceed without the aid of an ethnic past. Hence, nations are phenomena of a particular stage of history, and embedded in purely modern conditions.
Anthony D. Smith
Greeks, Armenians, Jews, Persians, Chinese and Japanese could be cited as examples of ethnic continuity, since, despite massive cultural changes over the centuries, certain key identifying components-name, language, customs, religious community and territorial association-were broadly maintained and reproduced for millennia.
Anthony D. Smith
But the parallels go further, Greeks, Jews, and Armenians after their subordination to others and emigration or expulsion from their original homelands became Diaspora ethno-religious communities cultivating the particular virtues and aptitudes of their traditions. These included a respect for scholarship and learning, derived from constant study of sacred texts (and in the Greek case some of their ancient secular texts seen through religious filters); and hence a generally high status accorded to religious scholars and clergy within each enclave. Allied to this was a marked aptitude for literary expression-poetic, philosophical, legal, liturgical, linguistic, and historical.
Anthony D. Smith
This is not to deny for one moment either the enormous cultural changes undergone by the Greeks despite a surviving sense of common ethnicity or the cultural influence of surrounding peoples and civilizations over two thousand years. At the same time in terms of script and language, certain values, a particular environment and its nostalgia, continuous social interactions, and a sense of religious and cultural difference, even exclusion, a sense of Greek identity and common sentiments of ethnicity can be said to have persisted beneath the many social and political changes of the last two thousand years.
Anthony D. Smith
All this points to the importance of social memory; as the example of the relationship between modern and ancient Greeks shows, ethnies are constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in myths, memories, symbols and values retained by a given cultural unit of population.
Anthony D. Smith
Perhaps the central question in our understanding of nationalism is the role of the past in the creation of the present. ... For nationalists themselves, the role of the past is clear and unproblematic. The nation was always there, indeed it is part of the natural order, even when it was submerged in the hearts of its members.
Anthony D. Smith
For perennialists, too, the nation is immemorial. National forms may change and particular nations may dissolve, but the identity of a nation is unchanging. Yet the nation is not part of any natural order, so one can choose one's nation, and later generations can build something new on their ancient ethnic foundations. The task of nationalism is to rediscover and appropriate a submerged past in order the better to build on it.
Anthony D. Smith
These differences in moral vision and map-making bred, In turn, conflicting institutional needs and social policies, within the constraints of an under-developed economy and society in terms of Western standards. Though both were ‘backward-looking', the hierarchical and theocratic Byzantine ideal with its cultural affinity to Orthodox Tsarism, lent itself to a rural and patriarchal society whose political institutions would be subordinated to the religious controls of the clergy and their supporters among the notables; their suspicions of the West would be compensated by the eastward drive inherent in the Megali Idea and its dream of a restored Byzantine empire in Anatolia and the Aegean. Whereas the Hellenic vision. (Anthony D. Smith)
[A] global culture is without time. Forever pursuing an elusive present, an artificial and standardised universal culture has no historical background, no developmental rhythm, no sense of time and sequence. Contextless and timeless, this artificial global culture may quarry the past for illustrative purposes or cynically use motifs from particular pasts with eclectic caprice, but it refuses to locate itself in history. Stripped of any sense of development beyond the performative present, and alien to all ideas of "roots", the genuine global culture is fluid, ubiquitous, formless and historically shallow.
Anthony D. Smith
As for predictions of a global culture, they fail to take into account the rootedness of cultures in time and place, and the ways in which identity depends on memory. A truly non-imperial "global culture", timeless, placeless, technical and affectively neutral, must be memory-less and hence identity-less; or fall into a postmodern pastiche of existing national cultures and so disintegrate into its component parts. To date, we cannot discern a serious rival to the nation for the affections and loyalties of most human beings.
Anthony D. Smith
Constructionists...are unable to grasp and credit the emotional depth of loyalties to historical nations and nationalisms.
Anthony D. Smith