Frithjof Schuon quotes - page 5
We must distinguish between natural life, which is centrifugal, and supernatural life, which is centripetal; the first pulls the soul away from God and drives it into the world, whereas the second draws the soul away from the world and leads it back to God. Natural or centrifugal life comprises one effect which is dispersion and another which is compression: the profane or worldly man loses himself in the multitude of things, on the one hand, and becomes hardened in his passional attachments, on the other hand. The supernatural life, on the contrary, comprises one effect which is dilation and another which is concentration: the spiritual man is dilated towards the Interior, on the one hand, and is united to the Unique on the other hand, the one being the function of the other.
Frithjof Schuon
One cannot state too clearly that a doctrinal formulation is perfect, not because it exhausts the infinite Truth on the plane of logic, which is impossible, but because it realizes a mental form capable of communicating, to whoever is intellectually apt to receive it, a ray of that Truth, and thereby a virtuality of the total Truth. This explains why the traditional doctrines are always apparently naive, at least from the point of view of philosophers − that is to say, of men who do not understand that the goal and sufficient reason of wisdom do not lie on the plane of its formal affirmation; and that, by definition, there is no common measure and no continuity between thought, whose operations have no more than a symbolic value, and pure Truth, which is identical with That which "is" and thereby includes him who thinks.
Frithjof Schuon
The sense of the sacred, or the love of sacred things − whether of symbols or modes of Divine Presence − is a conditio sine qua non of Knowledge, which engages not only our intelligence, but all the powers of our soul; for the Divine All demands the human all. The sense of the sacred, which is none other than the quasi-natural predisposition to the love of God and the sensitivity to theophanic manifestations or to celestial perfumes − this sense of the sacred essentially implies both the sense of beauty and the tendency toward virtue; beauty being as it were outward virtue, and virtue, inward beauty. It also implies the sense of the metaphysical transparency of phenomena, that is, the capacity of grasping the principial within the manifested, the uncreated within the created.
Frithjof Schuon
Knowledge of the various traditional worlds, thus of the relativity of doctrinal formulations and formal perspectives, reinforces the need for essentiality on the one hand and universality on the other; and the essential and the universal are all the more imperative because we live in a world of philosophical supersaturation and spiritual disintegration.
Frithjof Schuon
The principal cause of a lack of metaphysical understanding is not so much a fundamental intellectual incapacity as a passional attachment to concepts that are congruent with man's natural individualism. On the one hand, transcending this individualism predisposes man to such an understanding; on the other hand, total metaphysics contributes to this transcending; every spiritual realization has two poles or two points of departure, one being situated in our thought, and the other in our being.
Frithjof Schuon
The principle of knowledge does not of itself imply any limitation; to know is to know all that is knowable, and the knowable coincides with the real, given that a priori and in the Absolute the subject and the object are indistinguishable: to know is to be, and conversely. If we are told that the Absolute is unknowable, this applies, not to our intellective faculty as such, but to a particular de facto modality of this faculty; to a particular husk, not to the substance.
Frithjof Schuon
Every time man stands before God wholeheartedly − that is, "poor" and without being puffed up − he stands on the ground of absolute certitude, the certitude of his conditional salvation and the certitude of God. And that is why God has given us the gift of this supernatural key that is prayer: in order that we might stand before Him as in the primordial state, and as always and everywhere; or as in eternity.
Frithjof Schuon
In order to maintain the world in equilibrium, or in order even to improve it in a particular sector, it is not enough that there should be men capable of taking effective measures in keeping with spiritual principles, it is also necessary that there should be saints who, like the "motionless mover" of Aristotle, realize only the "one thing necessary", namely that which constitutes the reason for being of every human city.
Frithjof Schuon
Ordinary monotheistic theologies operate only with the entirely insufficient alternative of "created" and "uncreated": there is for them only God and the world, the Creator and the created, whereas in reality there is first of all the Absolute and the relative, and then within Relativity there is the creative Uncreated − not the Uncreated in itself − and all that is created.
Frithjof Schuon
One may be astonished and even scandalized at the frequency, in religious climates, of more or less unintelligent opinions and attitudes, let it be said without euphemism; the indirect cause of this phenomenon is that religion, the goal of which is to save the largest possible number of souls and not to satisfy the need for causal explanations of an intellectual elite, has no motive for directly addressing the intelligence as such. In keeping with its end and with the capacity of the majority, the religious message is basically addressed to intuition, sentiment, and imagination, and then to the will, and to reason to the extent that the human condition requires it; it informs men of the reality of God, of the immortality of the soul and of their ensuing consequences for man, and it offers man the means of saving himself. It is not, does not wish to be, and cannot be, or offer, anything else, at least not explicitly; for implicitly it offers everything.
Frithjof Schuon
