Sister Nivedita quotes

... a single generation enamoured of foreign ways is almost enough in history to risk the whole continuity of civilization and learning. Ages of accumulation are entrusted to the frail bark of each passing epoch by the hand of the past, desiring to make over its treasures to the use of the future. It takes a certain stubbornness, a doggedness of loyalty, even a modicum of unreasonable conservatism maybe, to lose nothing in the long march of the ages; and, even when confronted with great empires, with a sudden extension of the idea of culture, or with the supreme temptation of a new religion, to hold fast what we have, adding to it only as much as we can healthfully and manfully carry. (Sister Nivedita)
For thousands of years must Indian women have risen with the light to perform the Salutation of the Threshold. Thousands of years of simplicity and patience, like that of the peasant, like that of the grass, speak in the beautiful rite. It is this patience of woman that makes civilisations. It is this patience of the Indian woman, with this her mingling of large power of reverie, that has made and makes the Indian nationality.
Sister Nivedita
The whole history of the world shows that the Indian intellect is second to none. This must be proved by the performance of a task beyond the power of others, the seizing of the first place in the intellectual advance of the world. Is there any inherent weakness that would make it impossible for us to do this? Are the countrymen of Bhaskaracharya and Shankaracharya inferior to the countrymen of Newton and Darwin? We trust not. It is for us, by the power of our thought, to break down the iron walls of opposition that confront us, and to seize and enjoy the intellectual sovereignty of the world.
Sister Nivedita
I believe that India is one, indissoluble, indivisible.
Sister Nivedita
For the attention of the poet-chronicler is fixed on the invisible shackles of selfhood that bind us all. He seems to be describing great events; in reality he does not for one instant forget that he is occupied with the history of souls, depicting the incidence of their experience and knowledge on the external world.
Sister Nivedita
Again and again he (Swami Vivekananda) would return upon the note of perfect rationality in his hero. Buddha was to him not only the greatest of Aryans but also 'the one absolutely sane man' that the world had ever seen. How he had refused worship! (...) How vast had been the freedom and humility of the Blessed One! (...) He alone was able to free religion entirely from the argument of the supernatural, and yet make it as binding in its force, and as living in its appeal, as it had ever been.
Sister Nivedita
In the sublime imagination of the Beatific Vision, he catches a hint of a deeper reality, but why, he asks, this distinction between time and eternity? Can the apprehension of the Infinite Good be conditioned by the clock? Oh, for a knowledge undimensioned, untimed, effect of no cause, cause of no effect!
Sister Nivedita
Our daily life creates our symbol of God. No two ever cover quite the same conception.
Sister Nivedita
Our whole past shall be made a part of the world's life. That is what is called the realization of the national idea. But it must be realised everywhere.
Sister Nivedita
Hinduism would not be eternal were it not constantly growing and spreading, and taking in new areas of experience. Precisely because it has this power of self addition and re-adaptation, in greater degree than any other religion that the world has even seen, we believe it to be the one immortal faith.
Sister Nivedita
We must create a history of India in living terms. Up to the present that history, as written by the English, practically begins with Warren Hastings, and crams in certain unavoidable preliminaries, which cover a few thousands of years...The history of India has yet to be written for the first time. It has to be humanized, emotionalized, made the trumpet-voice and evangel of the race that inhabit India. (Sister Nivedita)
The book is nowhere a call to leave the world, but everywhere an interpretation of common life as the path to that which lies beyond. "Better for a man is his own duty, however, badly done than the duty of another, though that be easy. "Holding gain and loss as one, prepare for battle." That the man who throws away his weapons, and permits himself to be slain, unresisting in the battle, is not the hero of religion, but a sluggard and a coward; that the true seer is he who carries his vision into action, regardless of the consequences to himself; this is the doctrine of the "Gita" repeated again and again....Not the withdrawn, but the transfigured life, radiant, with power and energy, triumphant in its selflessness, is religion. "Arise!" thunders the voice of Sri Krishna, "and be thou an apparent cause!"
Sister Nivedita
[Sister Nivedita] is a lady Hindus are proud of. She helped India by helping it to rediscover itself. No higher service could be rendered to a nation in the grip of self-forgetfulness... This explains why Sister Nivedita is Hindu India's hero.
Sister Nivedita