Nisargadatta Maharaj quotes - page 2
Everything is subjective, but the real is objective. (...) It does not depend on memories and expectations, desires and fears, likes and dislikes. All is seen as it is. (...) It is solid, steady, changeless, beginningless and endless, ever new, ever fresh. (...) Desirelessness and fearlessness will take you there.
Nisargadatta Maharaj
Meditation will help you to find your bonds, loosen them, untie them, and cast your moorings. When you are no longer attached to anything, you have done your share. The rest will be done for you. (...) By the same power that brought you so far, that prompted your heart to desire truth and your mind to seek it. It is the same power that keeps you alive. You may call it Life or the Supreme.
Nisargadatta Maharaj
(...) Can there be renewal without death? Even the darkness of sleep is refreshing and rejuvenating. Without death we would have been bogged for ever in eternal senility. (...) When life and death are seen as essential to each other, as two aspects of one being, that is immortality. (...).
Nisargadatta Maharaj
(...) as long as you cling to the idea that only what has name and shape exists, the Supreme will appear to you non-existing. When you understand that names and shapes are hollow shells without any content whatsoever, and what is real is nameless and formless, pure energy of life and light of consciousness, you will be at peace – immersed in the deep silence of reality.
Nisargadatta Maharaj
(...) To the Self the world is but a colourful show, which he enjoys as long as it lasts and forgets when it is over. Whatever happens on the stage makes him shudder in terror or roll with laughter, yet all the time he is aware that it is but a show. Without desire or fear he enjoys it, as it happens.
Nisargadatta Maharaj
As he (the gnani) gets older he grows more and more happy and peaceful. After all, he is going home. Like a traveller nearing his destination and collecting his luggage, he leaves the train without regret. (...) The mist of bodily existence is lifting – the burden of the body is growing less from day to day. (...) Every sensation is contemplated in perfect equanimity. There is no desire for it, nor refusal. It is as it is and he looks at it with a smile of affectionate detachment. (...) He is alone, but he is all. He is not even a being. He is the beingness of all beings. (...).
Nisargadatta Maharaj
People are afraid to die, because they do not know what is death. The gnani has died before his death, he saw that there was nothing to be afraid of. The moment you know your real being, you are afraid of nothing. Death gives freedom and power. (...) The happiness of being absolutely free is beyond description. (...).
Nisargadatta Maharaj
God is only an idea in your mind. The fact is you. The only thing you know for sure is: ‘here and now I am.' Remove the 'here and now' the ‘I am' remains, unassailable. (...). All I can say truly is: ‘I am,' all else is inference (...). The sense ‘I am' is the manifestation of a deeper cause, which you may call self, God, Reality or by any other name. (...).
Nisargadatta Maharaj
(...) Theories are neither right nor wrong. They are attempts at explaining the inexplicable. It is not the theory that matters, but the way it is being tested. (...) Experiment with any theory you like – if you are truly earnest and honest, the attainment of reality will be yours. (...) It is the earnestness that liberates and not the theory.
Nisargadatta Maharaj
(...) I am all and all is me. Being the world I am not afraid of the world. Being all, what am I to be afraid of? Water is not afraid of water, nor fire of fire. (...) It is attachment to a name and shape that breeds fear. I am not attached. I am nothing, and nothing is not afraid of no thing. On the contrary, everything is afraid of the Nothing, for when a thing touches Nothing, it becomes nothing. (...)
Nisargadatta Maharaj
Your mind projects a structure and you identify yourself with it. It is in the nature of desire to prompt the mind to create a world for its fulfillment. Even a small desire can start a long line of action; what about a strong desire? Desire can produce a universe; its powers are miraculous. Just as a small matchstick can set a huge forest on fire, so does a desire light the fires of manifestation. (...)
Nisargadatta Maharaj
