Brian Leiter quotes
If we can recover the naturalistic ambitions of Marx, Nietzsche, and Freud, ... philosophy becomes relevant because the world-riven as it is with hypocrisy and concealment-desperately needs a hermeneutics of suspicion to unmask it. And by taking these three seminal figures of the Continental traditions as philosophical naturalists we show their work to be continuous with the naturalistic turn that has swept Anglophone philosophy over the past several decades. ... The antipathy to naturalism often thought to be constitutive of "the Continental tradition” is simply an artifact of cutting the joints of that tradition in certain places.
Brian Leiter
Beliefs arrived at the wrong way are suspect: that is the epistemological point exploited by the practitioners of the hermeneutics of suspicion. It is ironic, to be sure, that, in recent years, these practitioners should have fallen prey to moralizing readings, readings that, themselves, cry out for a suspicious interpretation.
Brian Leiter
Millions of people profess knowledge of the reality of God, claiming miracles witnessed or voices heard. If what really causes them to believe that they know of God's existence (and that they have had these experiences) is an unconscious, infantile wish for the protection of an all-powerful father-figure, then we have reason to wonder about the epistemic status of their belief.
Brian Leiter
Perhaps more striking is the accuracy of many of Marx's best-known qualitative predictions about the tendencies of capitalist development: capitalism continues to conquer the globe; its effect is the gradual erasure of cultural and regional identities; growing economic inequality is the norm in the advanced capitalist societies; where capitalism triumphs, market norms gradually dominate all spheres of life, public and private; class position continues to be the defining determinant of political outlook; the dominant class dominates the political process which, in turn, does its bidding; and so on.
Brian Leiter
Rosen suggests that the rule of the few might simply be the result of coordination problems confronting the many in overthrowing the few. ... The coordination problem explanation of why the few rule the many is that the many can't coordinate their behavior to overthrow the few, but the actual phenomenon the Marxist theory explains is that the many don't even see the need to overthrow the few, indeed, don't even see that the few rule the many!
Brian Leiter
Nehamas invokes Nietzsche's talk of the "eternal basic text of homo natura” (BGE 230, quoted above) as evidence of aestheticism--the view, recall, that "texts can be interpreted equally well in vastly different and deeply incompatible ways” (p. 3). But the talk of "text” in this passage is actually incompatible with aestheticism. For in this passage, as we have seen, Nietzsche asserts that prior claims to "knowledge” have been superficial precisely because they have ignored the "eternal basic text”- ewigen Grundtext-of man conceived as a natural organism. That this text is eternal and basic implies not that it "can be interpreted equally well in vastly different and deeply incompatible ways” but just the opposite: readings which do not treat man naturalistically misread the text-they "falsify” it. It is these misreadings, of course, that Nietzsche, ever the "good philologist,” aims to correct.
Brian Leiter
Just as Darwinian adaptationists assume that every biological phenomenon must be explained in terms of natural selection (no matter how unconducive to reproductive fitness it may appear initially), so too Nietzsche assumes that whatever explains "life” must also explain these particular instances of life which appear hostile to it. "'Life against life,'" Nietzsche says is a "self-contradiction" that "can only be apparent; it has to be a sort of provisional expression, an explanation, formula, adjustment, a psychological misunderstanding of something, the real nature of which was far from being understood" (GM III:13). ... The crux of Nietzsche's explanation turns on three claims:.
Brian Leiter
