Julian of Norwich quotes - page 16
In my folly, afore this time often I wondered why by the great foreseeing wisdom of God the beginning of sin was not letted: for then, methought, all should have been well. This stirring was much to be forsaken, but nevertheless mourning and sorrow I made therefor, without reason and discretion.
But Jesus, who in this Vision informed me of all that is needful to me, answered by this word and said: It behoved that there should be sin; but all shall be well, and all shall be well, and all manner of thing shall be well.
Julian of Norwich
And thus our good Lord answered to all the questions and doubts that I might make, saying full comfortably: I may make all thing well, I can make all thing well, I will make all thing well, and I shall make all thing well; and thou shalt see thyself that all manner of thing shall be well.
Julian of Norwich
He is the Ground, He is the Substance, He is the Teaching, He is the Teacher, He is the End, He is the Meed for which every kind soul travaileth.
And this is known, and shall be known to every soul to which the Holy Ghost declareth it. And I hope truly that all those that seek this, He shall speed: for they seek God.
All this that I have now told, and more that I shall tell after, is comforting against sin. For in the Third Shewing when I saw that God doeth all that is done, I saw no sin: and then I saw that all is well. But when God shewed me for sin, then said He: All SHALL be well.
Julian of Norwich
It is most impossible that we should beseech mercy and grace, and not have it. For everything that our good Lord maketh us to beseech, Himself hath ordained it to us from without beginning. Here may we see that our beseeching is not cause of God's goodness; and that shewed He soothfastly in all these sweet words when He saith: I am Ground. - And our good Lord willeth that this be known of His lovers in earth; and the more that we know the more should we beseech, if it be wisely taken; and so is our Lord's meaning.
Julian of Norwich
To see that He doeth it, and to pray forthwithal, - so is He worshiped and we sped. All-thing that our Lord hath ordained to do, it is His will that we pray therefor, either in special or in general. And the joy and the bliss that it is to Him, and the thanks and the worship that we shall have therefor, it passeth the understanding of creatures, as to my sight. For prayer is a right understanding of that fulness of joy that is to come, with well-longing and sure trust.
Julian of Norwich
But now if any man or woman because of all this spiritual comfort that is aforesaid, be stirred by folly to say or to think: If this be true, then were it good to sin to have the more meed, - or else to charge the less to sin, - beware of this stirring: for verily if it come it is untrue, and of the enemy of the same true love that teacheth us that we should hate sin only for love. I am sure by mine own feeling, the more that any kind soul seeth this in the courteous love of our Lord God, the lother he is to sin and the more he is ashamed. For if afore us were laid all the pains in Hell and in Purgatory and in Earth - death and other -, and sin, we should rather choose all that pain than sin. For sin is so vile and so greatly to be hated that it may be likened to no pain which is not sin. And to me was shewed no harder hell than sin. For a kind soul hath no hell but sin.
Julian of Norwich
Truth seeth God, and Wisdom beholdeth God, and of these two cometh the third: that is, a holy marvellous delight in God; which is Love. Where Truth and Wisdom are verily, there is Love verily, coming of them both. And all of God's making: for He is endless sovereign Truth, endless sovereign Wisdom, endless sovereign Love, unmade; and man's Soul is a creature in God which hath the same properties made, and evermore it doeth that it was made for: it seeth God, it beholdeth God, and it loveth God. Whereof God enjoyeth in the creature; and the creature in God, endlessly marvelling.
In which marvelling he seeth his God, his Lord, his Maker so high, so great, and so good, in comparison with him that is made, that scarcely the creature seemeth ought to the self. But the clarity and the clearness of Truth and Wisdom maketh him to see and to bear witness that he is made for Love, in which God endlessly keepeth him.
Julian of Norwich
God is nearer to us than our own Soul: for He is Ground in whom our Soul standeth, and He is Mean that keepeth the Substance and the Sense-nature together so that they shall never dispart. For our soul sitteth in God in very rest, and our soul standeth in God in very strength, and our Soul is kindly rooted in God in endless love: and therefore if we will have knowledge of our Soul, and communing and dalliance therewith, it behoveth to seek unto our Lord God in whom it is enclosed.
Julian of Norwich
He sitteth in our soul.
For it is His good-pleasure to reign in our Understanding blissfully, and sit in our Soul restfully, and to dwell in our Soul endlessly, us all working into Him: in which working He willeth that we be His helpers, giving to Him all our attending, learning His lores, keeping His laws, desiring that all be done that He doeth; truly trusting in Him.
For soothly I saw that our Substance is in God.
Julian of Norwich
Our Substance is our Father, God Almighty, and our Substance is our Mother, God, All-wisdom; and our Substance is in our Lord the Holy Ghost, God All-goodness. For our Substance is whole in each Person of the Trinity, which is one God. And our Sense-soul is only in the Second Person Christ Jesus; in whom is the Father and the Holy Ghost: and in Him and by Him we are mightily taken out of Hell, and out of the wretchedness in Earth worshipfully brought up into Heaven and blissfully oned to our Substance: increased in riches and in nobleness by all the virtues of Christ, and by the grace and working of the Holy Ghost.
Julian of Norwich
The mother may suffer the child to fall sometimes, and to be hurt in diverse manners for its own profit, but she may never suffer that any manner of peril come to the child, for love. And though our earthly mother may suffer her child to perish, our heavenly Mother, Jesus, may not suffer us that are His children to perish: for He is All-mighty, All-wisdom, and All-love; and so is none but He, - blessed may He be!
Julian of Norwich
Our Soul may never have rest in things that are beneath itself. And when it cometh above all creatures into the Self, yet may it not abide in the beholding of its Self, but all the beholding is blissfully set in God that is the Maker dwelling therein. For in Man's Soul is His very dwelling; and the highest light and the brightest shining of the City is the glorious love of our Lord, as to my sight.
Julian of Norwich
Thus I am bounden to keep it in my faith. For on the same day that it was shewed, what time that the Sight was passed, as a wretch I forsook it, and openly I said that I had raved. Then our Lord Jesus of His mercy would not let it perish, but He showed it all again within in my soul with more fulness, with the blessed light of His precious love: saying these words full mightily and full meekly: Wit it now well: it was no raving that thou sawest this day. As if He had said: For that the Sight was passed from thee, thou losedst it and hadst not skill to keep it. But wit it now; that is to say, now that thou seest it. This was said not only for that same time, but also to set thereupon the ground of my faith when He saith anon following: But take it, believe it, and keep thee therein and comfort thee therewith and trust thou thereto; and thou shalt not be overcome.
Julian of Norwich
Ever the more clearly that the soul seeth this Blissful Cheer by grace of loving, the more it longeth to see it in fulness. For notwithstanding that our Lord God dwelleth in us and is here with us, and albeit He claspeth us and encloseth us for tender love that He may never leave us, and is more near to us than tongue can tell or heart can think, yet may we never stint of moaning nor of weeping nor of longing till when we see Him clearly in His Blissful Countenance. For in that precious blissful sight there may no woe abide, nor any weal fail.
Julian of Norwich
For help of this, full meekly our Lord shewed the patience that He had in His Hard Passion; and also the joying and the satisfying that He hath of that Passion, for love. And this He shewed in example that we should gladly and wisely bear our pains, for that is great pleasing to Him and endless profit to us. And the cause why we are travailed with them is for lack in knowing of Love. Though the three Persons in the Trinity be all even in Itself, the soul took most understanding in Love; yea, and He willeth that in all things we have our beholding and our enjoying in Love. And of this knowing are we most blind. For some of us believe that God is Almighty and may do all, and that He is All-Wisdom and can do all; but that He is All-Love and will do all, there we stop short. And this not-knowing it is, that hindereth most God's lovers, as to my sight.
Julian of Norwich
Love and Dread are brethren, and they are rooted in us by the Goodness of our Maker, and they shall never be taken from us without end. We have of nature to love and we have of grace to love: and we have of nature to dread and we have of grace to dread. It belongeth to the Lordship and to the Fatherhood to be dreaded, as it belongeth to the Goodness to be loved: and it belongeth to us that are His servants and His children to dread Him for Lordship and Fatherhood, as it belongeth to us to love Him for Goodness.
Julian of Norwich
Our faith is a light by nature coming of our endless Day, that is our Father, God. In which light our Mother, Christ, and our good Lord, the Holy Ghost, leadeth us in this passing life. This light is measured discreetly, needfully standing to us in the night. The light is cause of our life; the night is cause of our pain and of all our woe: in which we earn meed and thanks of God. For we, with mercy and grace, steadfastly know and believe our light, going therein wisely and mightily.
Julian of Norwich
