Hippolytus of Rome quotes
And when all things were created as has been described by Moses - both heaven and earth, and the things therein - the twelve angels of the Mother were divided into four principles, and each fourth part of them is called a river - Phison, and Gehon, and Tigris, and Euphrates, as, he says, Moses states. These twelve angels being mutually connected, go about into four parts, and manage the world, holding from Edem a sort of viceregal authority over the world. But they do not always continue in the same places, but move around as if in a circular dance, changing place after place, and at set times and intervals retiring to the localities subject to themselves. And when Phison holds sway over places, famine, distress, and affliction prevail in that part of the earth, for the battalion of these angels is niggardly.
Hippolytus of Rome
Type of those born under Virgo. Those born in Virgo are of the following description: fair appearance, eyes not large, fascinating, dark, compact eyebrows, cheerful, swimmers; they are, however, slight in frame, beautiful in aspect, with hair prettily adjusted, large forehead, prominent nose. The same by nature are docile, moderate, intelligent, sportive, rational, slow to speak, form ing many plans; in regard of a favour, importunate; gladly observing everything; and well-disposed pupils, they master whatever they learn; moderate, scorners, victims of unnatural lusts, companionable, of a noble soul, despisers, careless in practical matters, attending to instruction, more honourable in what concerns others than what relates to themselves; as regards friendship, useful.
Hippolytus of Rome
I think that there has been clearly expounded the mind of arithmeticians, who, by means of numbers and of names, suppose that they interpret life. Now I perceive that these, enjoying leisure, and being trained in calculation, have been desirous that, through the art delivered to them from childhood, they, acquiring celebrity, should be styled prophets.
Hippolytus of Rome
Since, however, reason compels us to plunge into the very depth of narrative, we conceive we should not be silent, but, expounding the tenets of the several schools with minute ness, we shall evince reserve in nothing. Now it seems expedient, even at the expense of a more protracted investigation, not to shrink from labour; for we shall leave behind us no trifling auxiliary to human life against the recurrence of error, when all are made to behold, in an obvious light, the clandestine rites of these men, and the secret orgies which, retaining under their management, they deliver to the initiated only. But none will refute these, save the Holy Spirit bequeathed unto the Church, which the Apostles having in the first instance received, have transmitted to those who have rightly believed.
Hippolytus of Rome
And Democritus was an acquaintance of Leucippus. Democritus, son of Damasippus, a native of Abdera, conferring with many gymnosophists among the Indians, and with priests in Egypt, and with astrologers and magi in Babylon, [propounded his system]. Now he makes statements similarly with Leucippus concerning elements, viz. plenitude and vacuum, denominating plenitude entity, and vacuum non entity; and this he asserted, since existing things are con tinually moved in the vacuum. And he maintained worlds to be infinite, and varying in bulk; and that in some there is neither sun nor moon, while in others that they are larger than with us, and with others more numerous.
Hippolytus of Rome
![But the Persians, supposing that they had penetrated more within the confines of the truth, asserted that the Deity is luminous, a light contained in air. The Babylonians, however, affirmed that the Deity is dark, which very opinion also appears the consequence of the other; for day follows night, and night day. Do not the Egyptians, however, who suppose themselves more ancient than all, speak of the power of the Deity? [This power they estimate by] calculating these intervals of the parts [of the zodiac and, as if] by a most divine inspiration, they asserted that the Deity is an indivisible monad, both itself generating itself, and that out of this were formed all things. (Hippolytus of Rome)](https://cdn.quotesdtb.com/img/quotes_images_webp/42/hippolytus-of-rome-affirmed-1007842.webp)
Simon then, after inventing these [tenets], not only by evil devices interpreted the writings of Moses in whatever way he wished, but even the [works] of the poets. For also he fastens an allegorical meaning on [the story of] the wooden horse and Helen with the torch, and on very many other [accounts], which he transfers to what relates to himself and to Intelligence, and [thus] furnishes a fictitious explanation of them. He said, however, that this [Helen] was the lost sheep. And she, always abiding among women, confounded the powers in the world by reason of her surpassing beauty.
Hippolytus of Rome
