Mary Daly quotes
(Women's Liberation) ... is an ontological, spiritual revolution, pointing beyond the idolatries of sexist society and sparking creative action in and toward transcendence. The becoming of women implies universal human becoming. It has everything to do with the search for ultimate meaning and reality which some would call God.
Mary Daly
'God' can be used oppressively against women in a number of ways...[one way is by an] overt manner when theologians proclaim women's subordination to be God's will. The symbol of the Father God, spawned in the human imagination and sustained as plausible by patriarchy, has in turn rendered service to this type of society by making its mechanisms for the oppression of women appear right and fitting. If God in "his" heaven is a father ruling "his" people, then it is in the "nature" of things and according to divine plan and the order of the universe that society be male-dominated.
Mary Daly
It requires a kick in the imagination, a wrenching of tired words, to realize that feminism is the final and therefore the first cause, and that this movement is movement. Realization of this is already the beginning of a qualitative leap in be-ing. For the philosophers of senescence 'the final cause' is in technical reason; it is the Father's plan, an endless flow of Xerox copies of the past. But the final cause that is movement is in our imaginative-cerebral-emotional-active-creative be-ing.
Mary Daly
This is a demonically double-sided trap, for of course reforms, such as legalization of abortion, aid many women in desperate situations. However, because the "changes" that are achieved are victories in a vacuum, that is, in a totally oppressive social context, they do not essentially free the Female Self but instead function to hide both the fact of continuing oppression and the possibilities for better options and for more radical freedom.... The Labrys of the A-mazing Female Mind must cut through the coverings of these double-sided/multiple-sided situations, dis-covering the context, identifying the more radical problems, yet neglecting none.
Mary Daly
The word Metabeing is used here to Name Realms of active participation in the Powers of Be-ing. Be-ing, the Verb, cannot without gross falsification be reified into a noun, whether that noun be identified as 'Supreme Being,' or 'God,' or 'Goddess' (singular or plural). When I choose to use such words as Goddess it is to point Metaphorically to the Powers of Be-ing, the Active Verb in whose potency all biophilic reality participates.
Mary Daly
The idea that women's friendships are new is weird to me; I don't understand it. Some of our smartest, nicest women have written a lot about the newness of women's bonds, but Jesus, my mother and all those women, my aunts, they all hung out every Saturday talking and were such a comfort to one another and they stuck by each other so..Someone like Mary Daly doesn't even know how people live-but other women, I think they come from suburban lives or something like that, and no family. That's a certain kind of life but it's not general female life.
Mary Daly
Her radicalism can turn off students who have never been exposed to feminist ideas. Students learn that she excluded men from her classes since she wanted her women students to feel free to speak. Even though... she would meet with male students separately, for many she seems to embody all of the stereotypes of the man-hating feminist. Her...refusal to bend to convention, and her laser-like focus on every kind of injustice to women can alienate students who are wary of feminist ideas that sound "angry." But without righteous anger, there would be no feminism. Thomas Aquinas famously argues that if one is not angered by injustice, there is something wrong. And Daly, with her classical education, would agree. Daly taught me that one cannot smooth over or excuse misogyny, that it must be exposed and named, and that one must use everything in one's power - one's intelligence, wit and, yes, anger - to overcome it.
Mary Daly
