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James Hal Cone quotes
Testimony is an integral part of the Black religious tradition. It is the occasion where the believer stands before the community of faith in order to give account of the hope that is in him or her.
James Hal Cone
Truth knows no color; it appeals to intelligence.
James Hal Cone
Racism is a complete denial of the Incarnation and thus of Christianity. ... If there is any contemporary meaning of the Antichrist (or "the principalities and powers"), the white church seems to be a manifestation of it. It was the white "Christian" church which took the lead in establishing slavery as an institution and segregation as a pattern in society by sanctioning all-white congregations.
James Hal Cone
People should love each other' sounds like Riis Park at sundown. It has very little meaning to the world at large.
James Hal Cone
If the church ... does not make God's liberation of the oppressed central in its mission and proclamation, how can it rest easy with a condemned criminal as the dominant symbol of its message?
James Hal Cone
As long as man is a slave to another power, he is not free to serve God with mature responsibility. He is not free to become what he is-human.
James Hal Cone
A man is free when he sees clearly the fulfillment of his being and is thus capable of making the envisioned self a reality.
James Hal Cone
The dialectic between the social situation of the believer and Scripture and the traditions of the Church is the place to begin the investigation of the question, Who is Jesus Christ for us today? Social context, Scripture, and tradition operate together to enable the people of God to move actively and reflectively with Christ in the struggle of freedom.
James Hal Cone
A God minus wrath seems to be a God who is basically not against anything.
James Hal Cone
Is it possible to understand what God's love means for the oppressed without making wrath an essential ingredient of that love? What could love possibly mean in a racist society except the righteous condemnation of everything racist? Most theological treatments of God's love fail to place the proper emphasis on God's wrath, suggesting that love is completely self-giving without any demand for obedience.
James Hal Cone
Any talk about God that fails to make God's liberation of the oppressed its starting point is not Christian.
James Hal Cone
Being black in America has little to do with skin color. Being black means that your heart, your soul, your mind, and your body are where the dispossessed are.
James Hal Cone
The Christian does not decide between violence and nonviolence, evil and good. He decides between the less and the greater evil.
James Hal Cone
We cannot solve ethical questions of the twentieth century by looking at what Jesus did in the first. Our choices are not the same as his. Being Christians does not mean following 'in his steps.
James Hal Cone
By becoming poor and entrusting divine revelation to a carpenter from Nazareth, God makes clear where one has to be in order to hear the divine word and experience divine presence.
James Hal Cone
Black Power seeks not understanding but conflict; addresses blacks and not whites; seeks to develop black support, but not white good will.
James Hal Cone
In Christ, God enters human affairs and takes sides with the oppressed. Their suffering becomes his; their despair, divine despair. Through Christ the poor man is offered freedom now to rebel against that which makes him other than human.
James Hal Cone
Therefore, simply to say that Jesus did not use violence is no evidence relevant to the condition of black people as they decide on what to do about white oppression.
James Hal Cone
Whether the American system is beyond redemption we will have to wait and see. But we can be certain that black patience has run out, and unless white America responds positively to the theory and activity of Black Power, then a bloody, protracted civil war is inevitable.
James Hal Cone
The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God's experience, or God is a God of racism. ... The blackness of God means that God has made the oppressed condition God's own condition. This is the essence of the Biblical revelation. By electing Israelite slaves as the people of God and by becoming the Oppressed One in Jesus Christ, the human race is made to understand that God is known where human beings experience humiliation and suffering...Liberation is not an afterthought, but the very essence of divine activity.
James Hal Cone
Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution. There is no use for a God who loves white oppressors the same as oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God's love.
James Hal Cone
Jesus Christ is not a proposition, not a theological concept which exists merely in our heads. He is an event of liberation, a happening in the lives of oppressed people struggling for political freedom. Therefore, to know him is to encounter him in the history of the weak and the helpless. That is why it can be rightly said that there can be no knowledge of Jesus independent of the history and culture of the oppressed. It is impossible to interpret the Scripture correctly and thus understand Jesus aright unless the interpretation is done in the light of the consciousness of the oppressed in their struggle for liberation.
James Hal Cone
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