Zygmunt Bauman quotes
![Our vulnerability [ to ressentiment], is unavoidable (and probably incurable) in a kind of society in which relative equality of political and other rights and formally acknowledged social equality go hand in hand with enormous differences in genuine power, possessions and education; a society in which everyone "has the right” to consider himself equal to everybody else, while in fact being unequal to them. (Zygmunt Bauman)](https://cdn.quotesdtb.com/img/quotes_images_webp/72/zygmunt-bauman-education-equal-179672.webp)
"To imitate Socrates” meant, in other words, to staunchly refuse imitation; refuse imitation of the person "Socrates”-or any other person, however worthy. The model of life Socrates selected, painstakingly composed and laboriously cultivated for himself might have perfectly suited his kind of person, but it would not necessarily suit all those who made a point of living as Socrates did. A slavish imitation of the specific mode of life that Socrates constructed on his own, and to which he remained unhesitatingly, steadfastly loyal throughout, would amount to a betrayal of his legacy, to the rejection of his message-a message calling people first and foremost to listen to their own reason, and calling thereby for individual autonomy and responsibility. Such an imitation could suit a copier or a scanner, but it will never result in an original artistic creation, which (as Socrates suggested) human life should strive to become.
Zygmunt Bauman
A good society is a society which believes that it is not good enough; that it is the task of the collectivity to insure individuals against individually suffered misfortune; and that the quality of society is measured by the quality of life of its weakest, just like the carrying power of a bridge is measured by its weakest pillar.
Zygmunt Bauman
The average person appreciates a value only "in the course of, and through comparison” with the possessions, condition, plight or quality of other persons. ... The awareness that the acquisition and enjoyment of that value is beyond the person's capacity ... triggers two mutually opposite, but equally vigorous reactions: an overwhelming desire (all the more tormenting because of the suspicion that it might be impossible to fulfill); and ressentiment-a rancor caused by a desperate urge to ward off self-deprecation and self-contempt by demeaning, deriding and degrading the value in question, together with its possessors.
Zygmunt Bauman
A powerful case for that refurbished, secularized response to individual mortality was constructed and extensively argued by Émile Durkheim, one of the founders of modern sociology. He strove to insert and settle "society” in the place vacated by God and by Nature viewed as God's creation or embodiment-and thereby to claim for the nascent nation-state that right to articulate, pronounce and enforce moral commandments and command the supreme loyalties of its subjects; the right previously reserved for the Lord of the Universe and His anointed earthly lieutenants.
Zygmunt Bauman
We live in a world of communication, everyone gets information about everyone else. There is universal comparison and you don't just compare yourself with the people next door, you compare yourself to people all over the world and with what is being presented as the decent, proper and dignified life. It's the crime of humiliation.
Zygmunt Bauman
In a liquid modern life there are no permanent bonds, and any that we take up for a time must be tied loosely so that they can be untied again, as quickly and as effortlessly as possible, when circumstances change - as they surely will in our liquid modern society, over and over again.
Zygmunt Bauman
