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Ramesh Balsekar quotes
Birth and death are nothing but integration and disintegration, the appearance and subsequent disappearance of the phenomenal objects in manifestation. True understanding, apperception, includes the understanding that there is no separation between understanding and action.
Ramesh Balsekar
What is manifestation? It is just a sudden spontaneous concurrent appearance in Consciousness, within Consciousness, brought about by Consciousness. In that manifestation, the human being is just one object. Basically, as far as the manifestation is concerned, there is no difference between the human being and the inanimate object. So where does the question of individuality arise at all? That arises because in the inanimate object, consciousness is not there in the form of sentience. The human being is endowed with sentience, like any animal. Sentience enables the senses to work. The human being is essentially an inanimate object plus sentience, precisely like any other animal or insect which has the feeling of being present, the sense of presence.
Ramesh Balsekar
Brain is inert matter. Brain cannot create any thoughts. Brain can only react to the thoughts which come from outside and then get involved.
Ramesh Balsekar
Universal Consciousness in movement knows itself. But it doesn't have to know each individual for the simple reason that it sees the whole plot as one whole plot.
Ramesh Balsekar
In addition to that sentience, which the insect or animal has, the human being is endowed with intellect. Intellect is what is cognized, which the animal need not do. So it is this power of the intellect to discriminate and interpret what is cognized that gives the individual being a sense of individuality and makes him consider himself something special in this manifestation. What is more, he goes to the extent of believing that the entire manifestation has been created for his benefit! So, all the time he is thinking, In what way can I benefit by exploiting nature?
Ramesh Balsekar
In addition to that sentience, which the insect or animal has, the human being is endowed with intellect. Intellect is what is cognized, which the animal need not do. So it is this power of the intellect to discriminate and interpret what is cognized that gives the individual being a sense of individuality and makes him consider himself something special in this manifestation. What is more, he goes to the extent of believing that the entire manifestation has been created for his benefit! So, all the time he is thinking, In what way can I benefit by exploiting nature?" And the extent to which the human being has 'benefited' himself, we can all see.
Ramesh Balsekar