Báb quotes - page 3
God hath, at all times and under all conditions, been wholly independent of His creatures. He hath cherished and will ever cherish the desire that all men may attain His gardens of Paradise with utmost love, that no one should sadden another, not even for a moment, and that all should dwell within His cradle of protection and security until the Day of Resurrection which marketh the dayspring of the Revelation of Him Whom God will make manifest.
Báb
On the Day of Resurrection when He Whom God will make manifest cometh unto you, invested with conclusive proofs, ye shall hold His Cause as being devoid of truth, whereas God hath apprised you in the Bayán that no similarity existeth between the Cause of Him Whom God will make manifest and the cause of others. How can anyone besides God reveal a verse such as to overwhelm all mankind? Say, great is God! Who else but Him Whom God will make manifest can spontaneously recite verses which proceed from His Lord - a feat that no mortal man can ever hope to accomplish?
Báb
Glorified is He before Whom all the dwellers of earth and heaven bow down in adoration and unto Whom all men turn in supplication. He is the One Who holdeth in His grasp the mighty kingdom of all created things and unto Him shall all return. He is the One Who revealeth whatsoever He willeth and by His injunction ‘Be Thou' all things have come into being.
Báb
Were I to remove the veil, all would recognize Me as their Best Beloved, and no one would deny Me. Let not this assertion astound Your Majesty; inasmuch as a true believer in the unity of God who keepeth his eyes directed towards Him alone, will regard aught else but Him as utter nothingness. I swear by God! I seek no earthly goods from thee, be it as much as a mustard seed. Indeed, to possess anything of this world or of the next would, in My estimation, be tantamount to open blasphemy. For it ill beseemeth the believer in the unity of God to turn his gaze to aught else, much less to hold it in his possession. I know of a certainty that since I have God, the Ever-Living, the Adored One, I am the possessor of all things, visible and invisible...
Báb
Every Manifestation is but a revelation of Thine Own Self, with each of Whom we have truly appeared and we bow down in adoration before Thee. Thou hast been, O my Best Beloved, and shalt ever be my witness throughout bygone times and in the days to come. Verily, Thou art the All-Powerful, the Ever-Faithful, the Omnipotent.
Báb
I swear by the life of Him Whom God shall make manifest! My Revelation is indeed far more bewildering than that of Muḥammad, the Apostle of God, if thou dost but pause to reflect upon the days of God. Behold, how strange that a person brought up amongst the people of Persia should be empowered by God to proclaim such irrefutable utterances as to silence every man of learning, and be enabled to spontaneously reveal verses far more rapidly than anyone could possibly set down in writing. Verily, no God is there but Him, the Help in Peril, the Self-Subsisting.
Báb
If in the Day of His manifestation a king were to make mention of his own sovereignty, this would be like unto a mirror challenging the sun, saying: ‘The light is in me'. It would be likewise, if a man of learning in His Day were to claim to be an exponent of knowledge, or if he who is possessed of riches were to display his affluence, or if a man wielding power were to assert his own authority, or if one invested with grandeur were to show forth his glory. Nay, such men would become the object of the derision of their peers, and how would they be judged by Him Who is the Sun of Truth!
Báb
In the Name of the Almighty, the Best Beloved.
Lauded and glorified is He Who is the sovereign Lord of the kingdoms of heaven and earth and whatever is between them. Say, verily unto Him shall all return, and He is the One Who guideth at His Own behest whomsoever He pleaseth. Say, all men beseech His blessings and He is supreme over all created things. He is indeed the All-Glorious, the Mighty, the Well-Beloved.
Báb
God beareth Me witness, I was not a man of learning, for I was trained as a merchant. In the year sixty God graciously infused my soul with the conclusive evidences and weighty knowledge which characterize Him Who is the Testimony of God - may peace be upon Him - until finally in that year I proclaimed God's hidden Cause and unveiled its well-guarded Pillar, in such wise that no one could refute it. ‘That he who should perish might perish with a clear proof before him and he who should live might live by clear proof.'
Báb
In these different worlds his (the disbeliever's) clothes are fire, even if they are of silk, and the place of his sojourn is fire, even if he is on the highest throne on the Earth, and his food is likewise fire. The clothes of others (of the believers) are made of what is created in Paradise, their seat is the highest seat of Paradise, and their food is the most succulent fruits of Paradise, even if they are clothed only with cotton, if they associate only on the bare soil, if they feed only on leaves of lettuce.
Báb
Those who have deprived themselves of this Resurrection by reason of their mutual hatreds or by regarding themselves to be in the right and others in the wrong, were chastised on the Day of Resurrection by reason of such hatreds evinced during their night. Thus they deprived themselves of beholding the countenance of God, and this for no other reason than mutual denunciations.
Báb
