Aurangzeb quotes - page 3
The year 1680 AD brought an equally "rich harvest” for Islam. Maasir-i-Alamgiri goes ahead: "On 6th January 1680 A. D. Prince Mohammad Azam and Khan Jahan Bahadur obtained permission to visit Udaipur. Ruhullah Khan and Yakkattaz Khan also proceeded thither to effect the destruction of the temples of the idolators. These edifices situated in the vicinity of the Rana's palace were among the wonders of the age, and had been erected by the infidels to the ruin of their souls and the loss of their wealth... Pioneers destroyed the images. On 24th January the king visited the tank of Udayasagar. His Majesty ordered all three of the Hindu temples to be levelled with the ground....
Aurangzeb
Mir Jumla made his way into Kuch Bihar by an obscure and neglected highway' In six days the Mughal army reached the capital (19th December) which had been deserted by the Rajah and his people in terror. The name of the town was changed to Alamgirnagar; the Muslim call to prayer, so long forbidden in the city, was chanted from the lofty roof of the palace, and a mosque was built by demolishing the principal temple.
Aurangzeb
Health to thee! My heart is near thee. Old age is arrived. Weakness subdues me, and strength has sorsaken all my members. I came a stranger into this world, and a stranger I depart. I do not know who I am, nor what I have been doing. The instant which has passed in power has left only sorrow behind it. I have not been the guardian and protector of the empire. My valuable time has been passed vainly...
Aurangzeb
I brought nothing into this world, and, except the infirmities of man, carry nothing out. I have a dread for my salvation, and with what torments I may be punished. Though I have strong reliance on the mercies and bounty of God, yet, regarding my actions, fear will not quit me; but, when I am gone, reflection will not remain. Come then what may, I have launched my vessel to the waves. Though Providence will protect the camp, yet, regarding appearances, the endeavours of my sons are indispensably incumbent. Give my last prayers to my grandson (Bidar Bakht), whom I cannot see, but the desire affects me. The Begum (his daughter) appears afflicted; but God is the only judge of hearts. The foolish thoughts of women produce nothing but disappointment. Farewell! Farewell! Farewell!
Aurangzeb
Soul of my soul ... Now I am going alone. I grieve for your helplessness. But what is the use? Every torment I have inflicted, every sin I have committed, every wrong I have done, I carry the consequences with me. Strange that I came with nothing into the world, and now go away with this stupendous caravan of sin! ... Wherever I look I see only God. ... I have greatly sinned, and I know not what torment awaits me. ... Let not Muslims be slain and the reproach fall upon my useless head. I commit you and your sons to God's care, and bid you farewell. I am sorely troubled. Your sick mother, Udaipuri, would fain die with me. ... Peace!
Aurangzeb
Distinguished historian Ranbir Vohra writes in his historical survey, The Making of India, "Most Hindus recall little of Emperor Aurangzeb's brutal, savage reign except that under his general order all the schools and temples of the Hindus were to be destroyed, and that hundreds of temples, particularly the Viswanath Temple at Benares and the Vishnu Temple at Mathura, had been demolished. That the Muslim rulers had built mosques over many of the razed Hindu temples was also a well-known fact."
Aurangzeb
Aurangzeb's orthodoxy cannot, of course, be entirely denied. Therefore, explanations upon explanations – secular explanations! – are invented...The general conclusion: what Aurangzeb did ‘was a setback to the policy of broad toleration followed by his predecessors'! And even he did it for secular reasons! And even though compelled by these reasons, he did it only for the shortest time, for the years marked by hostilities instigated by ‘local elements'! ... However, there is little mystery. For there are two pillars of progressive history writing in India: first, to fabricate evidence which will establish Hindus to be intolerant; second, to respect and show an empathetic understanding of Islamic communalism. And the litmus test of whether you are committed to secular history writing is whether you are prepared to stand up for Aurangzeb!
Aurangzeb
Aurangzeb did this for two reasons: first, because by this time his treasures had begun to shrink owing to expenditure on his campaigns ; secondly, to force the Hindus to become Mahomedans. Many who were unable to pay turned Mahomedans, to obtain relief from the insults of the collectors. ... [Aurangzeb] was of the opinion that he had found in this tax an excellent means of succeeding in converting them, besides thereby replenishing his treasuries greatly...
Aurangzeb
"Yachappa Nayak, the Hindu noble to whom I have referred earlier in my narrative, on seeing that the Mughal army after repeated orders from the Emperor, was bent on the destruction of the Hindu temples, left Mughal service and entered the territory of Gingee with his men. From there, he wrote to all the Hindu Princes, urging them to unite against the enemy of their community and religion.” ( p. 1256)
Aurangzeb
Over the centuries, many commentators have spread the myth of the bigoted, evil Aurangzeb on the basis of shockingly thin evidence. Many false ideas still mar popular memory of Aurangzeb, including that he massacred millions of Hindus and destroyed thousands of temples. Neither of these commonly believed "facts” is supported by historical evidence, although some scholars have attempted, usually in bad faith, to provide an alleged basis for such tall tales. More common than bald-faced lies, however, have been biased interpretations of cherry-picked episodes selected with the unabashed goal of supporting a foregone rebuke of Aurangzeb.
Aurangzeb
He (Aurengzebe) determined to enforce the conversion of the Hindoos throughout the empire, by the severest penalties.
"In the month of January the Great Moghul ordered all the Governors and Moorish officers to stop the practice of the Heathens' religion in the whole country, and to wall up (= close down) all the pagodas and temples of the idolaters. Or to reduce the taxes of Mohammedan merchants, but at the same time, increase the taxes of the idolaters in the hope that some of the heathens would embrace the Mohammedan religion. In order to highlight his piety (= devotion) the emperor sent a very large sum of money to Mecca to honour his great prophet, Mohammad. He also hurriedly dispatched orders to protect all public places from debauchery (= practices of excessive sensual pleasures), but as for himself, he did not observe orders in his palace.”.
Aurangzeb
