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Ramakrishna quotes - page 6
Meditate upon the Knowledge and Bliss Eternal, and you will also have bliss.
Ramakrishna
I gave up everything at Her feet but could not bring myself to give up truth.
Ramakrishna
After realizing God, one does not identify oneself any more with the body. Then one knows that body and soul are two different things.
Ramakrishna
Here is Thy righteousness and here is Thy unrighteousness. Take them both, Mother, and give me pure love.
Ramakrishna
Everyone is going toward God. They will all realize Him if they have sincerity and longing of heart.
Ramakrishna
The mind of a yogi is under his control; he is not under the control of his mind.
Ramakrishna
Water and a bubble on it are one and the same. The bubble has its birth in the water, floats on it, and is ultimately resolved into it.
Ramakrishna
Man cannot really help the world. God alone does that.
Ramakrishna
The inferior devotee says, "God is out there."
Ramakrishna
The Master said: "Everything that exists is God." The pupil understood it literally, but not in the true spirit.
Ramakrishna
None of you has seen the elephant.
Ramakrishna
One can easily realize God if one is free from guile.
Ramakrishna
One should not think, "My religion alone is the right path and other religions are false." God can be realized by means of all paths.
Ramakrishna
All these names and forms are illusory, like a dream. What Brahman is cannot be described.
Ramakrishna
Visit not miracle-mongers and those who exhibit occult powers. These men are stragglers from the path of Truth.
Ramakrishna
Thou art the Whole, and I am a part.
Ramakrishna
Truth is one; only It is called by different names.
Ramakrishna
Thinking thus he did not move. At last the elephant took him up by his trunk, and dashed him aside.
Ramakrishna
The one essential thing is bhakti, loving devotion to God.
Ramakrishna
All right, you are God. The elephant is God also, but God in the shape of the elephant-driver was warning you also from above. Why did you not pay heed to his warnings?
Ramakrishna
The jnani, following the path of knowledge, always reason about the Reality saying, "not this, not this." Brahman is neither "this" nor "that"; It is neither the universe nor its living beings. Reasoning in this way, the mind becomes steady.
Ramakrishna
Suppose someone says that the thing is not "jal" but "pāni", or that it is not "pāni" but "water", or that it is not "water" but "jal", It would indeed be ridiculous. But this very thing is at the root of the friction among sects, their misunderstandings and quarrels.
Ramakrishna
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