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Jean-Jacques Rousseau quotes - page 4
There is no evildoer who could not be made good for something.
Jean-Jacques Rousseau
She was dull, unattractive, couldn't tell the time, count money or tie her own shoe laces... But I loved her.
Jean-Jacques Rousseau
We must powder our wigs; that is why so many poor people have no bread.
Jean-Jacques Rousseau
There are times when I am so unlike myself that I might be taken for someone else of an entirely opposite character.
Jean-Jacques Rousseau
Trust your heart rather than your head.
Jean-Jacques Rousseau
In truth, laws are always useful to those with possessions and harmful to those who have nothing; from which it follows that the social state is advantageous to men only when all possess something and none has too much.
Jean-Jacques Rousseau
... in respect of riches, no citizen shall ever be wealthy enough to buy another, and none poor enough to be forced to sell himself.
Jean-Jacques Rousseau
I perceive God everywhere in His works. I sense Him in me; I see Him all around me.
Jean-Jacques Rousseau
Man was born free, and he is everywhere in chains. Those who think themselves the masters of others are indeed greater slaves than they.
Jean-Jacques Rousseau
Why should we build our happiness on the opinons of others, when we can find it in our own hearts?
Jean-Jacques Rousseau
A born king is a very rare being.
Jean-Jacques Rousseau
It is easier to conquer than to administer. With enough leverage, a finger could overturn the world; but to support the world, one must have the shoulders of Hercules.
Jean-Jacques Rousseau
As a general rule-never substitute the symbol for the thing signified, unless it is impossible to show the thing itself; for the child's attention is so taken up with the symbol that he will forget what it signifies.
Jean-Jacques Rousseau
Let's not be dazzled by the sententious glitter with which error and lying often cover themselves. Society is not created by the crowd, and bodies come together in vain when hearts reject each other. The truly sociable man is more difficult in his relationships than others; those which consist only in false appearances cannot suit him. He prefers to live far from wicked men without thinking about them, than to see them and hate them. He prefers to flee his enemy rather than seek him out to harm him. A person who knows no other society than that of the heart will not seek his society in your circles. That is How J.J. must have thought and behaved before the conspiracy of which he is the object.
Jean-Jacques Rousseau
Two conflicting types of educational systems spring from these conflicting aims. One is public and common to many, the other private and domestic. If you wish to know what is meant by public education, read Plato's Republic. Those who merely judge books by their titles take this for a treatise on politics, but it is the finest treatise on education ever written. In popular estimation the Platonic Institute stands for all that is fanciful and unreal. For my own part I should have thought the system of Lycurgus far more impracticable had he merely committed it to writing. Plato only sought to purge man's heart; Lycurgus turned it from its natural course. The public institute does not and cannot exist, for there is neither country nor patriot. The very words should be struck out of our language. The reason does not concern us at present, so that though I know it I refrain from stating it.
Jean-Jacques Rousseau
Much more naturally than you do: because flight is a much more natural consequence of fear than of hate. He doesn't flee men because he hates them, but because he is afraid of them. He doesn't flee them in order to harm them, but to try o escape the harm they wish to do to him. They, on the contrary, don't seek him through friendship, but through hate. They seek him and he flees from them just as in the wilderness of Africa, where there are few men and many tigers, the men flee the tigers, the men flee the tigers, and the tigers seek the men.
Jean-Jacques Rousseau
Beings who are so uniquely constituted must necessarily express themselves in other ways than ordinary men. It is impossible that with souls so differently modified, they should not carry over into the expression of their feelings and ideas the stamp of those modifications.
Jean-Jacques Rousseau
Visions are a feeble resource, you will say, against great adversity! Oh Sir, these visions may possibly have more reality than all those apparent goods about which men make so much ado, for they never bring a true feeling of happiness to the soul, and those who possess them are equally forced to project themselves into the future for want of finding enjoyments that satisfy them, in the present.
Jean-Jacques Rousseau
Complete ignorance with regard to certain matters is perhaps the best thing for children; but let them learn very early what it is impossible to conceal from them permanently. Either their curiosity must never be aroused, or it must be satisfied before the age when it becomes a source of danger. Your conduct towards your pupil in this respect depends greatly on his individual circumstances, the society in which he moves, the position in which he may find himself, etc. Nothing must be left to chance; and if you are not sure of keeping him in ignorance of the difference between the sexes till he is sixteen, take care you teach him before he is ten.
Jean-Jacques Rousseau
A country cannot subsist well without liberty, nor liberty without virtue.
Jean-Jacques Rousseau
Our island is this earth; and the most striking object we behold is the sun. As soon as we pass beyond our immediate surroundings, one or both of these must meet our eye. Thus the philosophy of most savage races is mainly directed to imaginary divisions of the earth or to the divinity of the sun.
Jean-Jacques Rousseau
I want you to read the true system of the heart, drafted by a decent man and published under another name. I do not want you to be biased against good and useful books merely because a man unworthy of reading them has the audacity to call himself the Author.
Jean-Jacques Rousseau
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